Today’s installment concludes Hildebrand’s Papal Triumph,
the name of our combined selection from Arthur Robert Pennington and Artaud De Montor.
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Previously in Hildebrand’s Papal Triumph.
Place: The Vatican
This address astonished the King. Going apart with his confidants, he tremblingly consulted as to what he could do to avoid so terrible a test. At length, having somewhat recovered his calmness, he said to the Pope, that as those nobles who remained faithful were, for the most part, absent, as well as those who accused him, the latter would give little faith to what he might do in his own justification, unless it were done in their presence. For that reason, he asked that the test should be postponed to the day of the sitting of the general diet, and the Pope consented.
When the Pope had finished Mass, he invited the King to dinner, treated him with much attention, and dismissed him in peace to his own people, who had remained outside the castle. Henry, on his return to his nobles, was not well received. Henry, as Voigt shows, soon became alarmed at their disapprobation, which originated only in a feeling of wounded complicity and ambitious views, which could not hope for success after the victory gained by Gregory.
Henry, hearing himself accused of weakness, thought to deliver himself from so much annoyance by a bold perjury; and he endeavored to draw Gregory and Matilda into a snare. Warned by faithful friends, they did not visit the King as had been agreed; and that new wrong determined Gregory to suspend his departure for the Diet of Augsburg. No one, not even the pious Matilda, now dared to speak of a reconciliation.
Henry held at Brescia, in 1080, a pseudo council of the bishops devoted to him; and there he caused Guibert, Archbishop of Ravenna, an avowed enemy of Gregory, to be elected as Pope; and he deposed Gregory, although he was recognized as the legitimate pope by the whole Catholic world, with the exception of the bishops in revolt, under the direction of Henry. On learning this, Gregory celebrated at Rome, in the year 1080, a regular council, in which he again excommunicated Henry, and especially the antipope, whom he would never absolve.
The war continued. Henry’s rival for the empire, Rudolph of Swabia, was supported by many German partisans, especially by the Saxons. He was defeated with great loss at Fladenheim. The skill and courage of the Saxon commander, however, turned a defeat into a victory. Emboldened by this victory, Gregory excommunicated Henry, and “gave, granted, and conceded” that Rudolph might rule the Italian and German empires. With the sanction of thirty bishops, an antipope, Guibert, was elected at Brixen. The war raged with undiminished violence. The Saxons, the only power in alliance with the Romans, gained a victory over Henry in Germany at the very same time when Matilda’s forces fled before his army in the Mantuan territory. Matilda had lately granted all her hereditary states to Gregory and his successors forever. Before the summer of the year 1080 the citizens of Rome saw the forces of Henry in the Campagna. The siege of Rome continued for three years. The capture of the city was imminent, when the forces of Robert Guiscard, the Norman, came to the rescue of the Pope.
Nicholas II had bestowed on Robert Guiscard the investiture of the duchies of Apulia and Calabria; Sicily also, the conquest of which his brother Richard was meditating, being prospectively added to Robert’s dominions. The oath taken by Robert Guiscard on this occasion bound him to be the devoted defender of the pontificate. He now became a friend indeed. A hasty retreat saved the forces of Henry from the impending danger. The Pope returned in triumph to the Lateran. But within a few hours he heard from the streets the clash of arms and the loud shouts of the combatants. A fierce contest was raging between the soldiers of Robert and the citizens who espoused the cause of Henry. A conflagration was kindled, which at length destroyed three-fourths of the city. Gregory, perhaps conscience-stricken when he thought of the wars he had kindled, sought, in the castle of Salerno, from the Normans the security which he could no longer expect among his own subjects. He soon found that the hand of death was upon him. He summoned round his bed the bishops and cardinals who had accompanied him in his flight from Rome. He maintained the truth of the principles for which he had always contended. He forgave and blessed his enemies, with the exception of the antipope and the Emperor. He had received the transubstantiated elements. The final unction had been given to him. He then prepared himself to die. Anxious to catch the last words from that tongue, to the utterances of which they had always listened with intense delight, his followers were bending over him, when, collecting his powers for one last effort, he said, in an indignant tone, “I have loved righteousness and hated iniquity, and, therefore, I die in exile.”
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This ends our selections on Hildebrand’s Papal Triumph by two of the most important authorities of this topic:
- The Church in Italy by Arthur Robert Pennington published in 1893.
- Histoire des Souverains Pontifes Romains by Artaud De Montor published in 1842.
Arthur Robert Pennington began here. Artaud De Montor began here.
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