Attila had already arrived before Orleans and was laying siege to it.
Continuing Clovis Founds the Frankish Empire,
our selection from François P.G. Guizot. The selection is presented in nine easy 5 minute installments.
Previously in Clovis Founds the Frankish Empire.
Time: 486-511
Attila had already arrived before Orleans and was laying siege to it. The bishop, St. Anianus, sustained awhile the courage of the besieged by promising them aid from Aetius and his allies. The aid was slow to come; and the bishop sent to Aetius a message: “If thou be not here this very day, my son, it will be too late.” Still Aetius came not. The people of Orleans determined to surrender; the gates flew open; the Huns entered; the plundering began without much disorder; “wagons were stationed to receive the booty as it was taken from the houses, and the captives, arranged in groups, were divided by lot between the victorious chieftains.” Suddenly a shout reechoed through the streets: it was Aetius, Theodoric, and Torismund, his son, who were coming with the eagles of the Roman legions and with the banners of the Visigoths. A fight took place between them and the Huns, at first on the banks of the Loire, and then in the streets of the city. The people of Orleans joined their liberators; the danger was great for the Huns, and Attila ordered a retreat.
It was the 14th of June, 451, and that day was for a long while celebrated in the church of Orleans as the date of a signal deliverance. The Huns retired toward Champagne, which they had already crossed at their coming into Gaul; and when they were before Troyes, the bishop, St. Lupus, repaired to Attila’s camp, and besought him to spare a defenseless city, which had neither walls nor garrison. “So be it,” answered Attila; “but thou shalt come with me and see the Rhine; I promise then to send thee back again.” With mingled prudence and superstition the barbarian meant to keep the holy man as a hostage. The Huns arrived at the plains hard by Châlons-sur-Marne; Aetius and all his allies had followed them; and Attila, perceiving that a battle was inevitable, halted in a position for delivering it. The Gothic historian Jornandès says that he consulted his priests, who answered that the Huns would be beaten, but that the general of the enemy would fall in the fight. In this prophecy Attila saw predicted the death of Aetius, his most formidable enemy; and the struggle commenced. There is no precise information about the date; but “it was,” says Jornandès, “a battle which for atrocity, multitude, horror, and stubbornness has not the like in the records of antiquity.”
Historians vary in their exaggerations of the numbers engaged and killed: according to some, three hundred thousand, according to others one hundred and sixty-two thousand, were left on the field of battle. Theodoric, king of the Visigoths, was killed. Some chroniclers name Meroveus as king of the Franks, settled in Belgica, near Tongres, who formed part of the army of Aetius. They even attribute to him a brilliant attack made on the eve of the battle upon the Gepidians, allies of the Huns, when ninety thousand men fell according to some, and only fifteen thousand according to others. The numbers are purely imaginary, and even the fact is doubtful. However, the battle of Châlons drove the Huns out of Gaul, and was the last victory in Gaul, gained still in the name of the Roman Empire, but in reality for the advantage of the German nations which had already conquered it. Twenty-four years afterward the very name of Roman Empire disappeared with Augustulus, the last of the emperors of the West.
Thirty years after the battle of Châlons the Franks settled in Gaul were not yet united as one nation; several tribes with this name, independent one of another, were planted between the Rhine and the Somme; there were some in the environs of Cologne, Calais, Cambrai, even beyond the Seine and as far as Le Mans, on the confines of the Britons. This is one of the reasons of the confusion that prevails in the ancient chronicles about the chieftains or kings of these tribes, their names and dates, and the extent and site of their possessions. Pharamond, Clodion, Meroveus, and Childeric cannot be considered as kings of France and placed at the beginning of her history. If they are met with in connection with historical facts, fabulous legends or fanciful traditions are mingled with them; Priam appears as a predecessor of Pharamond; Clodion, who passes for having been the first to bear and transmit to the Frankish kings the title of “long-haired,” is represented as the son, at one time of Pharamond, at another of another chieftain named Théodemer; romantic adventures, spoilt by geographical mistakes, adorn the life of Childeric.
All that can be distinctly affirmed is that, from A.D. 450 to 480, the two principal Frankish tribes were those of the Salian Franks and the Ripuarian Franks, settled, the latter in the east of Belgica, on the banks of the Moselle and the Rhine; the former toward the west, between the Meuse, the ocean, and the Somme. Meroveus, whose name was perpetuated in his line, was one of the principal chieftains of the Salian Franks; and his son Childeric, who resided at Tournai, where his tomb was discovered in 1655, was the father of Clovis, who succeeded him in 481, and with whom really commenced the kingdom and history of France.
Clovis was fifteen or sixteen years old when he became king of the Salian Franks of Tournai. Five years afterward his ruling passion, ambition, exhibited itself, together with that mixture of boldness and craft which was to characterize his whole life. He had two neighbors: one, hostile to the Franks, the Roman patrician Syagrius, who was left master at Soissons after the death of his father Ægidius, and whom Gregory of Tours calls “king of the Romans”; the other, a Salian-Frankish chieftain, just as Clovis was, and related to him, Ragnacaire, who was settled at Cambrai. Clovis induced Ragnacaire to join him in a campaign against Syagrius. They fought, and Syagrius was driven to take refuge in Southern Gaul, with Alaric, king of the Visigoths.
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