Parkman Vol. 6-1, Chapter 12

In the confused and tumultuous history of the natives of this continent one now and then sees some tribe or league of tribes possessed for a time with a spirit of conquest and havoc that made it the terror of its neighbors.

Our special project presenting the definitive account of France in Canada by Francis Parkman, one of America’s greatest historians.

Previously in A Half-Century of Conflict, Volume 1. Beginning Chapter 12.

We have seen that the Peace of Utrecht was followed by a threefold conflict for ascendency in America, — the conflict for Acadia, the conflict for northern New England, and the conflict for the Great West; which last could not be said to take at once an international character, being essentially a competition for the fur-trade. Only one of the English colonies took an active part in it, — the province of New York. Alone among her sister communities she had a natural thoroughfare to the West, not comparable, however, with that of Canada, to whose people the St. Lawrence, the Great Lakes, and their tributary waters were a continual invitation to the vast interior.

Virginia and Pennsylvania were not yet serious rivals in the fur-trade; and New England, the most active of the British colonies, was barred out from it by the interposition of New York, which lay across her westward path, thus forcing her to turn her energies to the sea, where half a century later her achievements inspired the glowing panegyrics of Burke before the House of Commons.

New York, then, was for many years the only rival of Canada for the control of the West. It was a fatal error in the rulers of New France that they did not, in the seventeenth century, use more strenuous efforts to possess themselves, by purchase, exchange, or conquest, of this troublesome and dangerous neighbor. There was a time, under the reign of Charles II., when negotiation for the purchase of New York might have been successful; and if this failed, the conquest of the province, if attempted by forces equal to the importance of the object, would have been far from hopeless. With New York in French hands, the fate of the continent would probably have been changed. The British possessions would have been cut in two. New England, isolated and placed in constant jeopardy, would have vainly poured her unmanageable herds of raw militia against the disciplined veterans of Old France intrenched at the mouth of the Hudson. Canada would have gained complete control of her old enemies, the Iroquois, who would have been wholly dependent on her for the arms and ammunition without which they could do nothing.

The Iroquois, as the French had been accustomed to call them, were known to the English as the Five Nations, — a name which during the eighteenth century the French also adopted. Soon after the Peace of Utrecht, a kindred tribe, the Tuscaroras, was joined to the original five members of the confederacy, which thenceforward was sometimes called the Six Nations, though the Tuscaroras were never very prominent in its history; and, to avoid confusion, we will keep the more familiar name of the Five Nations, which the French used to the last.

For more than two generations this league of tribes had held Canada in terror, and more than once threatened it with destruction. But now a change had come over the confederates. Count Frontenac had humbled their pride. They were crowded between the rival European nations, both of whom they distrusted. Their traditional hatred of the French would have given the English of New York a controlling influence over them if the advantage had been used with energy and tact. But a narrow and short-sighted conduct threw it away. A governor of New York, moreover, even were he as keen and far-seeing as Frontenac himself, would often have been helpless. When the Five Nations were attacked by the French, he had no troops to defend them, nor could he, like a Canadian governor, call out the forces of his province by a word, to meet the exigency. The small revenues of New York were not at his disposal. Without the votes of the frugal representatives of an impoverished people, his hands were tied. Hence the Five Nations, often left unaided when they most needed help, looked upon their Dutch and English neighbors as slothful and unwarlike.

Yet their friendship was of the greatest importance to the province, in peace as well as in war, and was indispensable in the conflict that New York was waging single-handed for the control of the western fur-trade. The Five Nations, as we have seen,[1] acted as middlemen between the New York merchants and the tribes of the far interior, and through them English goods and English influence penetrated all the lake country and reached even to the Mississippi.

[1: See Chapter I.]

These vast western regions, now swarming with laborious millions, were then scantily peopled by savage hordes, whose increase was stopped by incessant mutual slaughter. This wild population had various centers or rallying-points, usually about the French forts, which protected them from enemies and supplied their wants. Thus, the Pottawattamies, Ottawas, and Hurons were gathered about Detroit, and the Illinois about Fort St. Louis, on the river Illinois, where Henri de Tonty and his old comrade, La Forest, with fifteen or twenty Frenchmen, held a nominal monopoly of the neighboring fur-trade. Another focus of Indian population was near the Green Bay of Lake Michigan, and on Fox River, which enters it. Here were grouped the Sacs, Winnebagoes, and Menominies, with the Outagamies, or Foxes, a formidable tribe, the source of endless trouble to the French.

The constant aim of the Canadian authorities was to keep these western savages at peace among themselves, while preventing their establishing relations of trade with the Five Nations and carrying their furs to them in exchange for English goods. The position was delicate, for while a close understanding between the western tribes and the Five Nations would be injurious to French interests, a quarrel would be still more so, since the French would then be forced to side with their western allies, and so be drawn into hostilities with the Iroquois confederacy, which of all things they most wished to avoid. Peace and friendship among the western tribes; peace without friendship between these tribes and the Five Nations, — thus became maxims of French policy. The Canadian governor called the western Indians his “children,” and a family quarrel among them would have been unfortunate, since the loving father must needs have become involved in it, to the detriment of his trading interests.

Yet to prevent such quarrels was difficult, partly because they had existed time out of mind, and partly because it was the interest of the English to promote them. Dutch and English traders, it is true, took their lives in their hands if they ventured among the western Indians, who were encouraged by their French father to plunder and kill them, and who on occasion rarely hesitated to do so. Hence English communication with the West was largely carried on through the Five Nations. Iroquois messengers, hired for the purpose, carried wampum belts “underground” — that is, secretly — to such of the interior tribes as were disposed to listen with favor to the words of Corlaer, as they called the governor of New York.

In spite of their shortcomings, the English had one powerful attraction for all the tribes alike. This was the abundance and excellence of their goods, which, with the exception of gunpowder, were better as well as cheaper than those offered by the French. The Indians, it is true, liked the taste of French brandy more than that of English rum; yet as their chief object in drinking was to get drunk, and as rum would supply as much intoxication as brandy at a lower price, it always found favor in their eyes. In the one case, to get thoroughly drunk often cost a beaver-skin; in the other, the same satisfaction could generally be had for a mink-skin.

Thus, the French found that some of their western children were disposed to listen to English seductions, look askance at their father Onontio, and turn their canoes, not towards Montreal, but towards Albany. Nor was this the worst; for there were some of Onontio’s wild and unruly western family too ready to lift their hatchets against their brethren and fill the wilderness with discord. Consequences followed most embarrassing to the French, and among them an incident prominent in the early annals of Detroit, that new establishment so obnoxious to the English, because it barred their way to the northern lakes, so that they were extremely anxious to rid themselves of it.

In the confused and tumultuous history of the savages of this continent one now and then sees some tribe or league of tribes possessed for a time with a spirit of conquest and havoc that made it the terror of its neighbors. Of this the foremost example is that of the Five Nations of the Iroquois, who, towards the middle of the seventeenth century, swept all before them and made vast regions a solitude. They were now comparatively quiet; but far in the Northwest, another people, inferior in number, organization, and mental capacity, but not in ferocity or courage, had begun on a smaller scale, and with less conspicuous success, to play a similar part. These were the Outagamies, or Foxes, with their allies, the Kickapoos and the Mascoutins, all living at the time within the limits of the present States of Wisconsin and Illinois, — the Outagamies near Fox River, and the others on Rock River.[2] The Outagamies, in particular, seem to have been seized with an access of homicidal fury. Their hand was against every man, and for twenty years and more they were the firebrands of the West, and a ceaseless peril to French interests in that region. They were, however, on good terms with the Five Nations, by means of whom, as French writers say, the Dutch and English of Albany sent them gifts and messages to incite them to kill French traders and destroy the French fort at Detroit. This is not unlikely, though the evidence on the point is far from conclusive.

[2: Memoir on the Indians between Lake Erie and the Mississippi, in N. Y. Col. Docs., ix. 885.]

Fort Ponchartrain, better known as Fort Detroit, was an enclosure of palisades, flanked by blockhouses at the corners, with an open space within to serve as a parade-ground, around which stood small wooden houses thatched with straw or meadow-grass. La Mothe-Cadillac, founder of the post, had been made governor of the new colony of Louisiana, and the Sieur Dubuisson now commanded at Detroit. There were about thirty French traders, voyageurs, and coureurs de bois in the place, but at this time no soldiers.

The village of the Pottawattamies was close to the French fort; that of the Hurons was not far distant, by the edge of the river. Their houses were those structures of bark, “very high, very long, and arched like garden arbors,” which were common to all the tribes of Iroquois stock, and both villages were enclosed by strong double or triple stockades, such as Cartier had found at Hochelaga, and Champlain in the Onondaga country. Their neighbors, the Ottawas, who were on the east side of the river, had imitated, with imperfect success, their way of housing and fortifying themselves. These tribes raised considerable crops of peas, beans, and Indian corn; and except when engaged in their endless dances and games of ball, dressed, like the converts of the mission villages, in red or blue cloth.[3] The Hurons were reputed the most intelligent as well as the bravest of all the western tribes, and, being incensed by various outrages, they bore against the Outagamies a deadly grudge, which was shared by the other tribes, their neighbors.

[3: Memoir on the Indians between Lake Erie and the Mississippi.]

All these friendly Indians were still absent on their winter hunt, when, at the opening of spring, Dubuisson and his Frenchmen were startled by a portentous visitation. Two bands of Outagamies and Mascoutins, men, women, and children, counting in all above a thousand, of whom about three hundred were warriors, appeared on the meadows behind the fort, approached to within pistol-shot of the palisades, and encamped there. It is by no means certain that they came with deliberate hostile intent. Had this been the case, they would not have brought their women and children. A paper ascribed to the engineer Léry says, moreover, that their visit was in consequence of an invitation from the late commandant, La Mothe-Cadillac, whose interest it was to attract to Detroit as many Indians as possible, in order to trade for their furs.[4] Dubuisson, however, was satisfied that they meant mischief, especially when, in spite of all his efforts to prevent them, they fortified themselves by cutting down young trees and surrounding their wigwams with a rough fence of palisades. They were rude and insolent, declared that all that country was theirs, and killed fowls and pigeons belonging to the French, who, in the absence of their friends, the Hurons and Ottawas, dared not even remonstrate. Dubuisson himself was forced to submit to their insults in silence, till a party of them came one day into the fort bent on killing two of the French, a man and a girl, against whom they had taken some offence. The commandant then ordered his men to drive them out; which was done, and henceforward he was convinced that the Outagamies and Mascoutins were only watching their opportunity to burn the fort and butcher its inmates. Soon after, their excitement redoubled. News came that a band of Mascoutins, who had wintered on the river St. Joseph, had been cut off by the Ottawas and Pottawattamies, led by an Ottawa chief named Saguina; on which the behavior of the dangerous visitors became so threatening that Dubuisson hastily sent a canoe to recall the Hurons and Ottawas from their hunting-grounds, and a second to invite the friendly Ojibwas and Mississagas to come to his aid. No doubt there was good cause for alarm; yet if the dangerous strangers had resolved to strike, they would have been apt to strike at once, instead of waiting week after week, when they knew that the friends and allies of the French might arrive at any time. Dubuisson, however, felt that the situation was extremely critical, and he was confirmed in his anxiety by a friendly Outagamie, who, after the news of the massacre on the St. Joseph, told him that his tribesmen meant to burn the fort.

[4: This paper is printed, not very accurately, in the Collection de Documents relatifs à la Nouvelle France, i. 623 (Québec, 1883).]

From A Half-Century of Conflict, Volume 1, Chapter 12 by Francis Parkman

Volume 6 of Parkman’s History of France in North America titled “A Half-Century of Conflict” was itself published in two volumes. This means that “Volume 6” (consistent with how past books published on this website were called) must be called “Part 6”, instead – to avoid confusion. This book is Volume 1 of “A Half-Century of Conflict”. The next book in the series will be called “Part 6, A Half-Century of Conflict, Volume 2”.

The below is from Francis Parkman’s Preface to this book.

This book, forming Part VI. of the series called France and England in North America, fills the gap between Part V., “Count Frontenac,” and Part VII., “Montcalm and Wolfe;” so that the series now forms a continuous history of the efforts of France to occupy and control this continent.

In the present volumes the nature of the subject does not permit an unbroken thread of narrative, and the unity of the book lies in its being throughout, in one form or another, an illustration of the singularly contrasted characters and methods of the rival claimants to North America.

Like the rest of the series, this work is founded on original documents. The statements of secondary writers have been accepted only when found to conform to the evidence of contemporaries, whose writings have been sifted and collated with the greatest care. As extremists on each side have charged me with favoring the other, I hope I have been unfair to neither.

The manuscript material collected for the preparation of the series now complete forms about seventy volumes, most of them folios. These have been given by me from time to time to the Massachusetts Historical Society, in whose library they now are, open to the examination of those interested in the subjects of which they treat. The collection was begun forty-five years ago, and its formation has been exceedingly slow, having been retarded by difficulties which seemed insurmountable, and for years were so in fact. Hence the completion of the series has required twice the time that would have sufficed under less unfavorable conditions.

BOSTON, March 26, 1892

MORE INFORMATION