Parkman Part 6 v1, Chapter 5

The conflict is in the main a weary detail of the murder of one, two, three, or more men, women, or children waylaid in fields, woods, and lonely roads, or surprised in solitary cabins.

Our special project presenting the definitive account of France in Canada by Francis Parkman, one of America’s greatest historians.

Previously in A Half-Century of Conflict, Volume 1. Continuing Chapter 4.

One of her grandsons, Eleazer Williams, turned Protestant, was educated at Dartmouth College at the charge of friends in New England, and was for a time missionary to the Indians of Green Bay, in Wisconsin. His character for veracity was not of the best. He deceived the excellent antiquarian, Hoyt, by various inventions touching the attack on Deerfield, and in the latter part of his life tried to pass himself off as the lost Dauphin, son of Louis XVI.

[I remember to have seen Eleazer Williams at my father’s house in Boston, when a boy. My impression of him is that of a good-looking and somewhat portly man, showing little trace of Indian blood, and whose features, I was told, resembled those of the Bourbons. Probably this likeness, real or imagined, suggested the imposition he was practising at the time. The story of the “Bell of St. Regis” is probably another of his inventions. It is to the effect that the bell of the church at Deerfield was carried by the Indians to the mission of St. Regis, and that it is there still. But there is reason to believe that there was no church bell at Deerfield, and it is certain that St. Regis did not exist till more than a half-century after Deerfield was attacked. It has been said that the story is true, except that the name of Caughnawaga should be substituted for that of St. Regis; but the evidence for this conjecture is weak. On the legend of the bell, see Le Moine, Maple Leaves, New Series (1873), 29; Proceedings of the Mass. Hist. Soc., 1869, 1870, 311; Hist. Mag. 2d Series, ix. 401. Hough, Hist. St. Lawrence and Franklin Counties, 116, gives the story without criticism.]

Here it may be observed that the descendants of young captives brought into Canada by the mission Indians during the various wars with the English colonies became a considerable element in the Canadian population. Perhaps the most prominent example is that of the Gill family. In June, 1697, a boy named Samuel Gill, then in his tenth year, was captured by the Abenakis at Salisbury in Massachusetts, carried to St. Francis, and converted. Some years later he married a young English girl, said to have been named James, and to have been captured at Kennebunk.[1] In 1866 the late Abbé Maurault, missionary at St. Francis, computed their descendants at nine hundred and fifty-two, in whose veins French, English, and Abenaki blood were mixed in every conceivable proportion. He gives the tables of genealogy in full, and says that two hundred and thirteen of this prolific race still bear the surname of Gill. “If,” concludes the worthy priest, “one should trace out all the English families brought into Canada by the Abenakis, one would be astonished at the number of persons who to-day are indebted to these savages for the blessing of being Catholics and the advantage of being Canadians,”[2] — an advantage for which French-Canadians are so ungrateful that they migrate to the United States by myriads.

[1: The earlier editions of this book follow, in regard to Samuel Gill, the statements of Maurault, which are erroneous, as has been proved by the careful and untiring research of Miss C. Alice Baker, to whose kindness I owe the means of correcting them. Papers in the archives of Massachusetts leave no doubt as to the time and place of Samuel Gill’s capture.]

[2: Maurault, Hist. des Abenakis, 377. I am indebted to R. A. Ramsay, Esq., of Montreal, for a paper on the Gill family, by Mr. Charles Gill, who confirms the statements of Maurault so far as relates to the genealogies.

John and Zechariah Tarbell, captured when boys at Groton, became Caughnawaga chiefs; and one of them, about 1760, founded the mission of St. Regis. Green, Groton during the Indian Wars, 116, 117-120.]

Chapter 5

I have told the fate of Deerfield in full, as an example of the desolating raids which for years swept the borders of Massachusetts and New Hampshire. The rest of the miserable story may be passed more briefly. It is in the main a weary detail of the murder of one, two, three, or more men, women, or children waylaid in fields, woods, and lonely roads, or surprised in solitary cabins. Sometimes the attacks were on a larger scale. Thus, not long after the capture of Deerfield, a band of fifty or more Indians fell at dawn of day on a hamlet of five houses near Northampton. The alarm was sounded, and they were pursued. Eight of the prisoners were rescued, and three escaped; most of the others being knocked in the head by their captors. At Oyster River the Indians attacked a loopholed house, in which the women of the neighboring farms had taken refuge while the men were at work in the fields. The women disguised themselves in hats and jackets, fired from the loopholes, and drove off the assailants. In 1709 a hundred and eighty French and Indians again attacked Deerfield, but failed to surprise it, and were put to flight. At Dover, on a Sunday, while the people were at church, a scalping-party approached a fortified house, the garrison of which consisted of one woman, — Esther Jones, who, on seeing them, called out to an imaginary force within, “Here they are! come on! come on!” on which the Indians disappeared.

Soon after the capture of Deerfield, the French authorities, being, according to the prisoner Williams, “wonderfully lifted up with pride,” formed a grand war-party, and assured the minister that they would catch so many prisoners that they should not know what to do with them. Beaucour, an officer of great repute, had chief command, and his force consisted of between seven and eight hundred men, of whom about a hundred and twenty were French, and the rest mission Indians.[3] They declared that they would lay waste all the settlements on the Connecticut, — meaning, it seems, to begin with Hatfield. “This army,” says Williams, “went away in such a boasting, triumphant manner that I had great hopes God would discover and disappoint their designs.” In fact, their plans came to nought, owing, according to French accounts, to the fright of the Indians; for a soldier having deserted within a day’s march of the English settlements, most of them turned back, despairing of a surprise, and the rest broke up into small parties to gather scalps on the outlying farms.[4]

[3: Vaudreuil et Beauharnois au Ministre, 17 Novembre, 1704.]

[4: Vaudreuil et Beauharnois au Ministre, 17 Novembre, 1704; Vaudreuil au Ministre, 16 Novembre, 1704; Ramesay au Ministre, 14 Novembre, 1704. Compare Penhallow.]

In the summer of 1708 there was a more successful attempt. The converts of all the Canadian missions were mustered at Montreal, where Vaudreuil, by exercising, as he says, “the patience of an angel,” soothed their mutual jealousies and persuaded them to go upon a war-party against Newbury, Portsmouth, and other New England villages. Fortunately for the English, the Caughnawagas were only half-hearted towards the enterprise; and through them the watchful Peter Schuyler got hints of it which enabled him, at the eleventh hour, to set the intended victims on their guard. The party consisted of about four hundred, of whom one hundred were French, under twelve young officers and cadets; the whole commanded by Saint-Ours des Chaillons and Hertel de Rouville. For the sake of speed and secrecy, they set out in three bodies, by different routes. The rendezvous was at Lake Winnepesaukee, where they were to be joined by the Norridgewocks, Penobscots, and other eastern Abenakis. The Caughnawagas and Hurons turned back by reason of evil omens and a disease which broke out among them. The rest met on the shores of the lake, — probably at Alton Bay, — where, after waiting in vain for their eastern allies, they resolved to make no attempt on Portsmouth or Newbury, but to turn all their strength upon the smaller village of Haverhill, on the Merrimac. Advancing quickly under cover of night, they made their onslaught at half an hour before dawn, on Sunday, the twenty-ninth of August.

Haverhill consisted of between twenty and thirty dwelling-houses, a meeting-house, and a small picket fort. A body of militia from the lower Massachusetts towns had been hastily distributed along the frontier, on the vague reports of danger sent by Schuyler from Albany; and as the intended point of attack was unknown, the men were of necessity widely scattered. French accounts say that there were thirty of them in the fort at Haverhill, and more in the houses of the villagers; while others still were posted among the distant farms and hamlets.

In spite of darkness and surprise, the assailants met a stiff resistance and a hot and persistent fusillade. Vaudreuil says that they could dislodge the defenders only by setting fire to both houses and fort. In this they were not very successful, as but few of the dwellings were burned. A fire was kindled against the meeting-house, which was saved by one Davis and a few others, who made a dash from behind the adjacent parsonage, drove the Indians off, and put out the flames. Rolfe, the minister, had already been killed while defending his house. His wife and one of his children were butchered; but two others — little girls of six and eight years — were saved by the self-devotion of his maid-servant, Hagar, apparently a negress, who dragged them into the cellar and hid them under two inverted tubs, where they crouched, dumb with terror, while the Indians ransacked the place without finding them. English accounts say that the number of persons killed — men, women, and children — was forty-eight; which the French increase to a hundred.

The distant roll of drums was presently heard, warning the people on the scattered farms; on which the assailants made a hasty retreat. Posted near Haverhill were three militia officers, — Turner, Price, and Gardner, — lately arrived from Salem. With such men as they had with them, or could hastily get together, they ambushed themselves at the edge of a piece of woods, in the path of the retiring enemy, to the number, as the French say, of sixty or seventy, which it is safe to diminish by a half. The French and Indians, approaching rapidly, were met by a volley which stopped them for the moment; then, throwing down their packs, they rushed on, and after a sharp skirmish broke through the ambuscade and continued their retreat. Vaudreuil sets their total loss at eight killed and eighteen wounded, — the former including two officers, Verchères and Chambly. He further declares that in the skirmish all the English, except ten or twelve, were killed outright; while the English accounts say that the French and Indians took to the woods, leaving nine of their number dead on the spot, along with their medicine chest and all their packs.

[Vaudreuil au Ministre, 5 Novembre, 1708; Vaudreuil et Raudot au Ministre, 14 Novembre, 1708; Hutchinson, ii. 156; Mass. Hist. Coll. 2d Series, iv. 129; Sewall, Diary, ii. 234. Penhallow.]

Scarcely a hamlet of the Massachusetts and New Hampshire borders escaped a visit from the nimble enemy. Groton, Lancaster, Exeter, Dover, Kittery, Casco, Kingston, York, Berwick, Wells, Winter Harbor, Brookfield, Amesbury, Marlborough, were all more or less infested, usually by small scalping-parties, hiding in the outskirts, waylaying stragglers, or shooting men at work in the fields, and disappearing as soon as their blow was struck. These swift and intangible persecutors were found a far surer and more effectual means of annoyance than larger bodies. As all the warriors were converts of the Canadian missions, and as prisoners were an article of value, cases of torture were not very common; though now and then, as at Exeter, they would roast some poor wretch alive, or bite off his fingers and sear the stumps with red-hot tobacco pipes.

This system of petty, secret, and transient attack put the impoverished colonies to an immense charge in maintaining a cordon of militia along their northern frontier, — a precaution often as vain as it was costly; for the wily savages, covered by the forest, found little difficulty in dodging the scouting-parties, pouncing on their victims, and escaping. Rewards were offered for scalps; but one writer calculates that, all things considered, it cost Massachusetts a thousand pounds of her currency to kill an Indian.

[The rewards for scalps were confined to male Indians thought old enough to bear arms, — that is to say, above twelve years. Act of General Court, 19 August, 1706.]

From A Half-Century of Conflict, Volume 1, Chapter 5 by Francis Parkman

Volume 6 of Parkman’s History of France in North America titled “A Half-Century of Conflict” was itself published in two volumes. This means that “Volume 6” (consistent with how past books published on this website were called) must be called “Part 6”, instead – to avoid confusion. This book is Volume 1 of “A Half-Century of Conflict”. The next book in the series will be called “Part 6, A Half-Century of Conflict, Volume 2”.

The below is from Francis Parkman’s Preface to this book.

This book, forming Part VI. of the series called France and England in North America, fills the gap between Part V., “Count Frontenac,” and Part VII., “Montcalm and Wolfe;” so that the series now forms a continuous history of the efforts of France to occupy and control this continent.

In the present volumes the nature of the subject does not permit an unbroken thread of narrative, and the unity of the book lies in its being throughout, in one form or another, an illustration of the singularly contrasted characters and methods of the rival claimants to North America.

Like the rest of the series, this work is founded on original documents. The statements of secondary writers have been accepted only when found to conform to the evidence of contemporaries, whose writings have been sifted and collated with the greatest care. As extremists on each side have charged me with favoring the other, I hope I have been unfair to neither.

The manuscript material collected for the preparation of the series now complete forms about seventy volumes, most of them folios. These have been given by me from time to time to the Massachusetts Historical Society, in whose library they now are, open to the examination of those interested in the subjects of which they treat. The collection was begun forty-five years ago, and its formation has been exceedingly slow, having been retarded by difficulties which seemed insurmountable, and for years were so in fact. Hence the completion of the series has required twice the time that would have sufficed under less unfavorable conditions.

BOSTON, March 26, 1892

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