Today’s installment concludes De Soto Discovers The Mississippi,
our selection from Ferdinand de Soto by John S. C. Abbott published in 1873.
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Previously in De Soto Discovers The Mississippi.
Time: 1541
Place: Lower Mississippi River
De Soto received them with the utmost courtesy, and, in the interchange of these friendly offices, both Spaniards and natives became alike pleased with each other. The adventurers remained in this village for six days, finding abundant food for themselves and their horses, and experiencing, in the friendship and hospitality of the natives, joys which certainly never were found in the horrors of war. The province was called by the name of Kaski, and was probably the same as that occupied by the Kaskaskia Indians.
Upon commencing anew their march they passed through a populous and well-cultivated country, where peace, prosperity, and abundance seemed to reign. In two days, having journeyed about twenty miles up the western bank of the Mississippi, they approached the chief town of the province, where the cacique lived. It was situated, as is supposed, in the region now called Little Prairie, in the extreme southern part of the State of Missouri, not far from New Madrid. Here they found the hospitable hands of the cacique and his people extended to greet them.
The residence of the chief stood upon a broad artificial mound, sufficiently capacious for twelve or thirteen houses, which were occupied by his numerous family and attendants. He made De Soto a present of a rich fur mantle, and invited him, with his suite, to occupy the royal dwellings for their residence. De Soto politely declined this offer, as he was unwilling thus to incommode his kind entertainer. He, however, accepted the accommodation of several houses in the village. The remainder of the army were lodged in exceedingly pleasant bowers, skilfully and very expeditiously constructed by the natives of bark and the green boughs of trees, outside the village.
It was now the month of May. The weather was intensely hot, and these rustic bowers were found to be refreshingly cool and grateful. The name of the friendly chief was Casquin. Here the army remained for three days, without a ripple of unfriendly feeling arising between the Spaniards and the natives.
It was a season of unusual drought in the country, and, on the fourth day following, an extraordinary incident occurred. Casquin, accompanied by quite an imposing retinue of his most distinguished men, came into the presence of De Soto, and, stepping forward with great solemnity of manner, said to him: “Señor, as you are superior to us in prowess and surpass us in arms, we likewise believe that your God is better than our God. These you behold before you are the chief warriors of my dominions. We supplicate you to pray to your God to send us rain, for our fields are parched for the want of water.” De Soto, who was a reflective man, of pensive temperament and devoutly inclined, responded: “We are all alike sinners, but we will pray to God, the Father of Mercies, to show his kindness to you.”
He then ordered the carpenter to cut down one of the tallest pine trees in the vicinity. It was carefully trimmed and formed into a perfect but gigantic cross. Its dimensions were such that it required the strength of one hundred men to raise and plant it in the ground. Two days were employed in this operation. The cross stood upon a bluff on the western bank of the Mississippi. The next morning after it was reared the whole Spanish army was called out to celebrate the erection of the cross by a solemn religious procession. A large number of the natives, with apparent devoutness, joined in the festival. Casquin and De Soto took the lead, walking side by side. The Spanish soldiers and the native warriors, composing a procession of more than a thousand, persons, walked harmoniously along as brothers to commemorate the erection of the cross — the symbol of the Christian’s faith.
The cross! It should be the emblem of peace on earth and good-will among men. Alas! how often has it been the badge of cruelty and crime!
The priests — for there were several in the army — chanted their Christian hymns and offered fervent prayers. The Mississippi at this point is not very broad, and it is said that upon the opposite bank twenty thousand natives were assembled, watching with intensest interest the imposing ceremony, and apparently at times taking part in the exercises. When the priests raised their hands in prayer, they too extended their arms and raised their eyes, as if imploring the aid of the God of heaven and earth.
Occasionally a low moan was heard wafted across the river — a wailing cry, as if woe-stricken children were imploring the aid of an almighty father. The spirit of De Soto was deeply moved to tenderness and sympathy as he witnessed this benighted people paying such homage to the emblem of man’s redemption. After several prayers were offered, the whole procession, slowly advancing two by two, knelt before the cross, as if in brief ejaculatory prayer, and kissed it. All then returned with the same solemnity to the village, the priests chanting the grand anthem, Te Deum Laudamus.
Thus more than three hundred years ago the cross, significant of the religion of Jesus, was planted upon the banks of the Mississippi, and the melody of Christian hymns was wafted across the silent waters and blended with the sighing of the breeze through the tree-tops. It is sad to reflect how little of the spirit of that religion has since been manifested in those realms in man’s treatment of his brother-man.
It is worthy of especial notice that upon the night succeeding this eventful day clouds gathered, and the long-looked-for rain fell abundantly. The devout Las Casas writes: “God, in his mercy, willing to show these heathen that he listeneth to those who call upon him in truth, sent down in the middle of the ensuing night a plenteous rain, to the great joy of the Indians.”
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This ends our series of passages on De Soto Discovers The Mississippi by John S. C. Abbott from his book Ferdinand de Soto published in 1873. This blog features short and lengthy pieces on all aspects of our shared past. Here are selections from the great historians who may be forgotten (and whose work have fallen into public domain) as well as links to the most up-to-date developments in the field of history and of course, original material from yours truly, Jack Le Moine. – A little bit of everything historical is here.
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