This series has two easy 5-minute installments. This first installment: The Settlement’s Founders Arrive.
Introduction
The history of Montreal dates back to October, 1535, when Jacques Cartier first landed on the island. An Indian village, called Hochelaga, existed here at this time. Its outline was circular; and it was encompassed by three rows of palisades, or rather picket fences, one within the other, well secured and put together. A single entrance was left in this rude fortification, but guarded with pikes and stakes, and every precaution taken against siege or attack. Cartier named the place Mount Royal, from the elevation that rose in rear of the site, a little way back from the river St. Lawrence. It first began to be settled by Europeans in 1542, and exactly one century afterward the spot destined for the city was, with due solemnities, consecrated at the era of Maissoneuve and named Ville Marie, a designation which it retained for a long period.
This gave the French two major settlements in Canada.
This selection is from Villemarie by Alfred Sandham. For works benefiting from the latest research see the “More information” section at the bottom of these pages.
Alfred Sandham (1838-1910) was a numismatist of early Canada.
Time: 1642
Place: Isle de Montreal
On the death of Champlain (on December 25, 1635), M. de Montmagny was appointed governor of New France; but so little attention was paid to the wants of the colony that its prosperity was much retarded, the fur trade alone being conducted with any spirit. But great vigor was manifested in religious matters and several institutions were erected. In 1630 the Hôtel Dieu, at Quebec, was founded by three nuns sent out by the Duchesse d’Aiguillon, and Madame de la Peltrie brought out from France at her own charge another body of nuns, who established the Ursuline convent. The peopling and fortifying of the island of Montreal, with the view of repressing the incursions of the Iroquois and the conversion of the Indians, had occupied the entire attention of the first missionaries, and in 1640 the whole of this domain was ceded to a company for that purpose.
Jerome le Royer de la Dauversière, a collector of taxes at La Flêche, in Anjou, and a young priest of Paris, Jean Jacques Olier by name, having met each other, formed the idea of establishing at Montreal three religious communities: one of priests to convert the Indians, one of nuns to nurse the sick, and one of nuns to teach the children of the Indians and of the colonists. It was an easy matter to talk over these plans; but, in order to carry them out, they must first raise some money. For this purpose Olier laid the matter before some of his wealthy penitents, while Dauversière succeeded in securing the Baron de Fanchamp, a devout Christian and a wealthy man, who, considering the enterprise as one calculated to further his spiritual interests, was eager to take part in it. Shortly afterward three others were secured, and the six together formed the germ of the “Société de Notre Dame de Montréal.” Among them they raised seventy-five thousand livres.
Previous to this the island of Montreal had been granted to M. de Lauson, a former president of the Company of One Hundred Associates, and his son possessed the exclusive monopoly of the fisheries on the St. Lawrence. After much persuasion Dauversière and Fanchamp succeeded in securing from him a transfer of his title to them; and to make the matter more secure they obtained, in addition, a grant of the island from its former owners, the Hundred Associates. That company, however, reserved the western extremity of the island for themselves, as a site for a fort and stores. The younger Lauzon also gave Dauversière and his company the right of fishery within two leagues of the shores of the island, which favor they were to acknowledge by a yearly donation of ten pounds of fish. These grants were afterward confirmed by the King, and thus Dauversière and his companions became “Lords of the Isle of Montreal.”
They now proceeded to mature their plan, which was to send out forty men to take possession of Montreal, intrench themselves, and raise crops, after which they would build houses for the priests and convents for the nuns. It was necessary, however, that some competent person should be secured who should take command of the expedition and act as governor of the newly acquired isle. To fill this important position it was desirable that to the qualities of the statesman should be added the courage of the soldier. One in whom these were combined was found in the person of Paul de Chomedey, Sieur de Maisonneuve, a devout Christian, an able statesman, and a valiant soldier. Maisonneuve at once accepted the position, while many wealthy ladies contributed toward defraying the expense of the undertaking and also became members of the “Association of Montreal.” In February, 1641, the Associates, with Olier at their head, assembled in the Church of Notre Dame at Paris, and before the altar of the Virgin “solemnly consecrated Montreal to the Holy Family” and to be called “Ville-Marie de Montréal.”
Maisonneuve with his party, forty-five in number, reached Quebec too late to ascend the river. On their arrival at that place they were received with jealousy and distrust. The agents of the Company of One Hundred Associates looked on them with suspicion, and Montmagny, the Governor, feared a rival in Maisonneuve. Every opposition was thrown in their way, and Montmagny tried to persuade Maisonneuve to exchange the island of Montreal for that of Orleans. But Maisonneuve was not to be deceived, and he expressed his determination to found a colony at Montreal, “even if every tree on the island was an Iroquois.”
During the winter Maisonneuve employed his men in various labors for the future benefit of the colony, but principally in building a boat in which to ascend the river. While staying at Quebec the party gained an unexpected addition to their numbers in the person of Madame de la Peltrie, who joined them, and took with her all the furniture she had lent the Ursulines.
On May 8, 1642, Maisonneuve embarked from St. Michael, and on the 17th his little flotilla, a pinnace, a flat-bottomed craft moved by sails, and two row-boats, approached Montreal, and all on board raised in unison a hymn of praise. Montmagny was there to deliver the island, on behalf of the Company of One Hundred Associates; while here, too, was Father Vimont, superior of the missions. On the following day they glided along the green and solitary shores, now thronged with the life of a busy city, and landed on the spot which Champlain, thirty-one years before, had chosen as the fit site of a settlement. It was a tongue or triangle of land, formed by the junction of a rivulet with the St. Lawrence. This rivulet was bordered by a meadow, and beyond rose the forest with its vanguard of scattered trees. Early spring flowers were blooming in the young grass, and the birds flitted among the boughs.
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