Thus, the Illinois, with the few Frenchmen who had tried to defend them, were left to perish; and, in return, a brief and doubtful respite was gained for the tribes of the lakes.
Our special project presenting the definitive account of France in Canada by Francis Parkman, one of America’s greatest historians.
Previously in Count Frontenac and New France under Louis XIV. Continuing chapter 5.
Perhaps on this occasion Frontenac was too confident of his influence over the savage confederates. Such at least was the opinion of Lamberville, Jesuit missionary at Onondaga, the Iroquois capital. From what he daily saw around him, he thought the peril so imminent that concession on the part of the French was absolutely necessary, since not only the Illinois, but some of the tribes of the lakes, were in danger of speedy and complete destruction. “Tegannisorens loves the French,” he wrote to Frontenac, “but neither he nor any other of the upper Iroquois fear them in the least. They annihilate our allies, whom by adoption of prisoners they convert into Iroquois; and they do not hesitate to avow that after enriching themselves by our plunder and strengthening themselves by those who might have aided us, they will pounce all at once upon Canada, and overwhelm it in a single campaign.” He adds that within the past two years they have reinforced themselves by more than nine hundred warriors, adopted into their tribes.
[P. Jean de Lamberville à Frontenac, 20 Sept., 1682.]
Such was the crisis when Frontenac left Canada at the moment when he was needed most, and Le Febvre de la Barre came to supplant him. The new governor introduces himself with a burst of rhodomontade. “The Iroquois,” he writes to the king, “have twenty-six hundred warriors. I will attack them with twelve hundred men. They know me before seeing me, for they have been told by the English how roughly I handled them in the West Indies.” This bold note closes rather tamely; for the governor adds, “I think that if the Iroquois believe that your Majesty would have the goodness to give me some help, they will make peace, and let our allies alone, which would save the trouble and expense of an arduous war.” [1] He then begs hard for troops, and in fact there was great need of them, for there were none in Canada; and even Frontenac had been compelled in the last year of his government to leave unpunished various acts of violence and plunder committed by the Iroquois. La Barre painted the situation in its blackest colors, declared that war was imminent, and wrote to the minister, “We shall lose half our trade and all our reputation, if we do not oppose these haughty conquerors.” [2]
[1: La Barre au Roy, (4 Oct.?) 1682.]
[2: La Barre à Seignelay, 1682.]
A vein of gasconade appears in most of his letters, not however accompanied with any conclusive evidence of a real wish to fight. His best fighting days were past, for he was sixty years old; nor had he always been a man of the sword. His early life was spent in the law; he had held a judicial post and had been intendant of several French provinces. Even the military and naval employments, in which he afterwards acquitted himself with credit, were due to the part he took in forming a joint-stock company for colonizing Cayenne. [3] In fact, he was but half a soldier; and it was perhaps for this reason that he insisted on being called, not Monsieur le Gouverneur, but Monsieur le Général. He was equal to Frontenac neither in vigor nor in rank, but he far surpassed him in avidity. Soon after his arrival, he wrote to the minister that he should not follow the example of his predecessors in making money out of his government by trade; and in consideration of these good intentions, he asked for an addition to his pay. [4] He then immediately made alliances with certain merchants of Quebec for carrying on an extensive illicit trade, backed by all the power of his office. Now ensued a strange and miserable complication. Questions of war mingled with questions of personal gain. There was a commercial revolution in the colony. The merchants whom Frontenac excluded from his ring now had their turn. It was they who, jointly with the intendant and the ecclesiastics, had procured the removal of the old governor; and it was they who gained the ear of the new one. Aubert de la Chesnaye, Jacques Le Ber, and the rest of their faction, now basked in official favor; and La Salle, La Forêt, and the other friends of Frontenac, were cast out. There was one exception. Greysolon Du Lhut, leader of coureurs de bois, was too important to be thus set aside. He was now as usual in the wilderness of the north, the roving chief of a half savage crew, trading, exploring, fighting, and laboring with persistent hardihood to foil the rival English traders of Hudson’s Bay. Inducements to gain his adhesion were probably held out to him by La Barre and his allies: be this as it may, it is certain that he acted in harmony with the faction of the new governor. With La Forêt it was widely different. He commanded Fort Frontenac, which belonged to La Salle, when La Barre’s associates, La Chesnaye and Le Ber, armed with an order from the governor, came up from Montreal, and seized upon the place with all that it contained. The pretext for this outrage was the false one that La Salle had not fulfilled the conditions under which the fort had been granted to him. La Forêt was told that he might retain his command, if he would join the faction of La Barre; but he refused, stood true to his chief, and soon after sailed for France.
[3: He was made governor of Cayenne, and went thither with Tracy in 1664. Two years later, he gained several victories over the English, and recaptured Cayenne, which they had taken in his absence. He wrote a book concerning this colony, called Description de la France Équinoctiale. Another volume, called Journal du Voyage du Sieur de la Barre en la Terre Ferme et Isle de Cayenne, was printed at Paris in 1671.]
[4: La Barre à Seignelay, 1682.]
La Barre summoned the most able and experienced persons in the colony to discuss the state of affairs. Their conclusion was that the Iroquois would attack and destroy the Illinois, and, this accomplished, turn upon the tribes of the lakes, conquer or destroy them also, and ruin the trade of Canada. [4] Dark as was the prospect, La Barre and his fellow-speculators flattered themselves that the war could be averted for a year at least. The Iroquois owed their triumphs as much to their sagacity and craft as to their extraordinary boldness and ferocity. It had always been their policy to attack their enemies in detail, and while destroying one to cajole the rest. There seemed little doubt that they would leave the tribes of the lakes in peace till they had finished the ruin of the Illinois; so that if these, the allies of the colony, were abandoned to their fate, there would be time for a profitable trade in the direction of Michillimackinac.
[4: Conference on the State of Affairs with the Iroquois, Oct., 1682, in N. Y. Colonial Docs., IX. 194.]
But hopes seemed vain and prognostics illusory, when, early in spring, a report came that the Seneca Iroquois were preparing to attack, in force, not only the Illinois, but the Hurons and Ottawas of the lakes. La Barre and his confederates were in dismay. They already had large quantities of goods at Michillimackinac, the point immediately threatened; and an officer was hastily dispatched, with men and munitions, to strengthen the defenses of the place. [5] A small vessel was sent to France with letters begging for troops. “I will perish at their head,” wrote La Barre to the king, “or destroy your enemies;” [6] and he assures the minister that the Senecas must be attacked, or the country abandoned. [7] The intendant, Meules, shared something of his alarm, and informed the king that “the Iroquois are the only people on earth who do not know the grandeur of your Majesty.” [8]
[5: La Barre au Ministre, 4 Nov., 1683.]
[6: La Barre au Roy, 30 Mai, 1683.]
[7: La Barre au Ministre, 30 Mai, 1683.]
[8: Meules au Roy, 2 Juin, 1683.]
While thus appealing to the king, La Barre sent Charles le Moyne as envoy to Onondaga. Through his influence, a deputation of forty-three Iroquois chiefs was sent to meet the governor at Montreal. Here a grand council was held in the newly built church. Presents were given the deputies to the value of more than two thousand crowns. Soothing speeches were made them; and they were urged not to attack the tribes of the lakes, nor to plunder French traders, without permission. [9] They assented; and La Barre then asked, timidly, why they made war on the Illinois. “Because they deserve to die,” haughtily returned the Iroquois orator. La Barre dared not answer. They complained that La Salle had given guns, powder, and lead to the Illinois; or, in other words, that he had helped the allies of the colony to defend themselves. La Barre, who hated La Salle and his monopolies, assured them that he should be punished. [10] It is affirmed, on good authority, that he said more than this, and told them they were welcome to plunder and kill him. [11] The rapacious old man was playing with a two-edged sword.
[9: Soon after La Barre’s arrival, La Chesnaye is said to have induced him to urge the Iroquois to plunder all traders who were not provided with passports from the governor. The Iroquois complied so promptly, that they stopped and pillaged, at Niagara, two canoes belonging to La Chesnaye himself, which had gone up the lakes in Frontenac’s time, and therefore were without passports. Recueil de ce qui s’est passé en Canada au Sujet de la Guerre, etc., depuis l’année 1682. (Published by the Historical Society of Quebec.) This was not the only case in which the weapons of La Barre and his partisans recoiled against themselves.]
[10: Belmont, Histoire du Canada (a contemporary chronicle).]
[11: See Discovery of the Great West. La Barre denies the assertion, and says that he merely told the Iroquois that La Salle should be sent home.]
Thus, the Illinois, with the few Frenchmen who had tried to defend them, were left to perish; and, in return, a brief and doubtful respite was gained for the tribes of the lakes. La Barre and his confederates took heart again. Merchandise, in abundance, was sent to Michillimackinac, and thence to the remoter tribes of the north and west. The governor and his partner, La Chesnaye, sent up a fleet of thirty canoes; [13] and, a little later, they are reported to have sent more than a hundred. This forest trade robbed the colonists, by forestalling the annual market of Montreal; while a considerable part of the furs acquired by it were secretly sent to the English and Dutch of New York. Thus, the heavy duties of the custom-house at Quebec were evaded; and silver coin was received in payment, instead of questionable bills of exchange. [14] Frontenac had not been faithful to his trust; but, compared to his successor, he was a model of official virtue.
[13: Mémoire adressé a MM. les Intéressés en la Société de la Ferme et Commerce du Canada, 1683.]
[14: These statements are made in a memorial of the agents of the custom-house, in letters of Meules, and in several other quarters. La Barre is accused of sending furs to Albany under pretext of official communication with the governor of New York.]
La Barre busied himself with ostentatious preparation for war; built vessels at Fort Frontenac, and sent up fleets of canoes, laden or partly laden with munitions. But his accusers say that the king’s canoes were used to transport the governor’s goods, and that the men sent to garrison Fort Frontenac were destined, not to fight the Iroquois, but to sell them brandy. “Last year,” writes the intendant, “Monsieur de la Barre had a vessel built, for which he made his Majesty pay heavily;” and he proceeds to say that it was built for trade and was used for no other purpose. “If,” he continues, “the two (king’s) vessels now at Fort Frontenac had not been used for trading, they would have saved us half the expense we have been forced to incur in transporting munitions and supplies. The pretended necessity of having vessels at this fort, and the consequent employing of carpenters, and sending up of iron, cordage, sails, and many other things, at his Majesty’s charge, was simply in the view of carrying on trade.” He says, farther, that in May last, the vessels, canoes, and men being nearly all absent on this errand, the fort was left in so defenseless a state that a party of Senecas, returning from their winter hunt, took from it a quantity of goods, and drank as much brandy as they wanted. “In short,” he concludes, “it is plain that Monsieur de la Barre uses this fort only as a depot for the trade of Lake Ontario.”
[Meules à Seignelay, 8 July, 1684. This accords perfectly with statements made in several memorials of La Salle and his friends.]
– Count Frontenac and New France under Louis XIV, Chapter 5 by Francis Parkman
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The below is from Francis Parkman’s Introduction.
If, at times, it may seem that range has been allowed to fancy, it is so in appearance only; since the minutest details of narrative or description rest on authentic documents or on personal observation.
Faithfulness to the truth of history involves far more than a research, however patient and scrupulous, into special facts. Such facts may be detailed with the most minute exactness, and yet the narrative, taken as a whole, may be unmeaning or untrue. The narrator must seek to imbue himself with the life and spirit of the time. He must study events in their bearings near and remote; in the character, habits, and manners of those who took part in them, he must himself be, as it were, a sharer or a spectator of the action he describes.
With respect to that special research which, if inadequate, is still in the most emphatic sense indispensable, it has been the writer’s aim to exhaust the existing material of every subject treated. While it would be folly to claim success in such an attempt, he has reason to hope that, so far at least as relates to the present volume, nothing of much importance has escaped him. With respect to the general preparation just alluded to, he has long been too fond of his theme to neglect any means within his reach of making his conception of it distinct and true.
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