This series has six easy 5-minute installments. This first installment: Wanted: A Heroic Soul.
Introduction
From the time (1354) when the Turks took Gallipoli and secured their first dominion in Europe, the Ottoman power on that side of the Hellespont was gradually increased. In 1360 Amurath I crossed from Asia Minor, ravaged an extensive district, and took Adrianople, which he made the first seat of his royalty and the first shrine of Islam in Europe. He next turned toward Bulgaria and Servia, where in the warlike Slavonic tribes he found far stronger foes than the Greek victims of earlier Turkish conquests.
Pope Urban V preached a crusade against the Turks; and Servia, Hungary, Bosnia, and Wallachia leagued themselves to drive the Ottomans out of Europe. Amurath defeated them and added new territory to his previous acquisitions. A peace was made in 1376, but a new though fruitless attempt of the Slavonic peoples against him gave Amurath a pretext for further assault upon southeastern Europe. In 1389 he conquered and annexed Bulgaria and subjugated the Servians. In the same year Amurath was assassinated.
Bajazet I, the son and successor of Amurath, still further extended the Turkish conquests. Under Bajazet’s son, Mohammed I (1413-1421), comparative peace prevailed; but his son, Amurath II, rekindled the flames of war. A strong combination, including, with other peoples, the Hungarians and Poles, was made against him. In the struggle that followed, and which for a time promised the complete expulsion of the Turks from Europe, the great leader was the Hungarian, John Hunyady, born in 1388. According to some writers, he was a Wallach and the son of a common soldier. Creasy calls him “the illegitimate son of Sigismund, King of Hungary, and the fair Elizabeth Morsiney.” With him appeared a new spirit, such as the Ottomans up to that time could not have expected to encounter in that part of Europe. In Vambéry’s narrative we have the authority of Hungary’s greatest historian for the leading events in the life of her greatest hero.
This selection is from The Story of Hungary by Arminius Vambery published in 1887. For works benefiting from the latest research see the “More information” section at the bottom of these pages.
Arminius Vambery (1832-1913) was an Hungarian expert on the Ottoman Empire.
Time: 1440 – 1456
In Europe a new power pulsating with youthful life had arrived from somewhere in the interior of Asia with the intention of conquering the world. This power was the Turk — not merely a single nation, but a whole group of peoples clustered round a nation, inspired by one single idea which urged them ever forward — “There is no god but God, and Mohammed is the apostle of God.”
The Muslim flood already beat upon the bounds of Catholic Christendom, in the forefront of which stood Hungary. Hungary’s King, Sigismund, was able for a moment in 1396 to unite the nations of Europe against the common danger, but the proud array of mail-clad knights was swept away like chaff before the steady ranks of the janissaries.
And herewith began the long series of desolating inroads into Hungary, for the Turks were wont to suck the blood of the nation they had marked down as their prey. They took the country by surprise, secretly, suddenly, like a summer storm, appearing in overwhelming numbers, burning, murdering, robbing, especially men in the hopes of a rich ransom, or children whom they might bring up as Muslims and janissaries. This body, the flower of the Turkish armies, owed its origin for the most part to the Christian children thus stolen from their parents and their country. This infantry of the janissaries was the first standing army in Europe. Living constantly together under a common discipline, like the inmates of a cloister, they rushed blindly forward to the cry of “God and his Prophet!” like some splendid, powerful wild beast eager for prey. The Turkish sultans published the proud order: “Forward! Let us conquer the whole world; wheresoever we tie up our horses’ heads, that land is our own.”
To resist such a nation, that would not listen to negotiation, but only thirsted for war and conquest, seemed already an impossibility. Europe trembled with fear at the reports of the formidable attacks designed against her, and listened anxiously for news from distant Hungary, which lay, so to say, in the lion’s very mouth.
Against such an enemy a soldier of the modern type was useless, one who slays only in defense of his own life and at the word of command, whose force consists in the high development of the military art and the murderous instruments of modern technical science. What was wanted was a heroic soul, inspired by a burning faith like to that which impelled the Mohammedan soldier. This heroic soul, this burning faith, united to the tenacious energy of youth, were all found united in John Hunyady, accompanied withal by a singular talent for leadership in war. He could not rely for support upon the haughty magnates who could trace their descent back for centuries and despised the parvenu with a shorter pedigree and a smaller estate. He was consequently obliged to cast in his lot with the mass of the lesser nobility, individually weaker, it is true, but not deficient in spirit and a consciousness of their own worth. Of this class he soon became the idolized leader. Around him gathered the hitherto latent forces of Hungarian society, especially from Transylvania and South Hungary and the Great Hungarian Plain, which suffered most from the incursions of the Turks, and were therefore most impressed with the necessity of organizing a system of defense. It was these who were the first to be inspired by Hurvyady’s heroic spirit.
Before commencing his career as independent commander he, following his father’s example, attached himself to the court of Sigismund, the Emperor-king, in whose train he visited the countries of Western Europe, Germany, England, and Italy, till he at length returned home, his mind enriched by experience but with the fervor of his first faith unchilled.
When over fifty years old, he repaired at his sovereign’s command to the south of Hungary to organize the resistance to the Turks. At first he was appointed ban of Severin, and as such had the chief command of the fortified places built by the Hungarians for the defense of the Lower Danube. After that he became Waywode of Transylvania, the civil and military governor of the southeastern corner of the Hungarian kingdom.
Before, however, he had reached these dignities he had fought a succession of battles and skirmishes with such success that for the fanatical Turkish soldiery his form, nay, his very name, was an object of terror. It was Hunyady alone whom they sought to slay on the field of battle, well persuaded that, he once slain, they would easily deal with the rest of Hungary. Thus in 1442 a Turkish leader, named Mezid Bey, burst into Transylvania at the head of eighty thousand men in pursuance of the Sultan’s commands, with no other aim than to take Hunyady dead or alive.
Nor, indeed, did Hunyady keep them waiting for him. He hurried at the head of his troops to attack the Turkish leader, who was laying siege to Hermannstadt. Upon this, Mezid Bey, calling his bravest soldiers around him, described to them once more Hunyady’s appearance, his arms, his dress, his stature, and his horse, that they might certainly recognize him. “Slay him only,” he exclaimed, “and we shall easily deal with the rest of them; we shall drive them like a flock of sheep into the presence of our august master.”
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