Hunyady, so it seemed, was again left alone in the defense of Christendom.
Continuing John Hunyady Repulses the Turks,
our selection from The Story of Hungary by Arminius Vambery published in 1887. The selection is presented in six easy 5-minute installments. For works benefiting from the latest research see the “More information” section at the bottom of these pages.
Previously in John Hunyady Repulses the Turks.
Time: 1440 – 1456
In the meantime, however, George, the Prince of Serbia, who took part with the aristocratic malcontents, and who, although a Christian, out of pure hatred to Hunyady had gone over to the side of the Turks, had given strict orders that all Hungarian stragglers were to be apprehended and brought before him. In this way Hunyady fell into the hands of some Serbian peasants, who delivered him to their Prince. Nor did he regain his liberty without the payment of a heavy ransom, leaving his son Ladislaus as hostage in his stead.
He thus returned home amid a thousand perils, and with the painful experience that Europe left him to his own resources to fight as best he could against the ever-advancing Turks. The dependencies of the Hungarian crown, Serbia and Wallachia — on whose recovery he had spent so much blood and treasure — instead of supporting him, as might be expected of Christian countries, threw themselves in a suicidal manner into the arms of the Turks. They hoped by their ready submission to find favor in the eyes of the irresistible conquerors, by whom, however, they were a little later devoured.
After these events Hunyady continued to act as governor or regent of Hungary for five years more, by which time the young Ladislaus, son of King Albert, attained his majority. In 1453 Hunyady finally laid down his dignity as governor and gave over the power into the hands of the young King, Ladislaus V, whom Hunyady had first to liberate by force of arms from his uncle, Frederick of Austria, before he could set him on the throne of Hungary. The young King, of German origin, had hardly become emancipated from his guardian when he fell under the influence of his other uncle, Ulric Czillei. This Czillei was a great nobleman of Styria but was withal possessed of large estates in Hungary. As a foreigner and as a relative of King Sigismund, he had long viewed with an evil eye Hunyady’s elevation. On one occasion Hunyady had to inflict punishment on him. He consequently now did everything he could to induce the young King, his nephew, to hate the great captain as he himself did. He sought to infuse jealousy into his mind and to lead him to believe that Hunyady aimed at the crown. His slanders found the readier credence in the mind of the youthful sovereign as he was completely stupefied by an uninterrupted course of debauchery. At last, the King was brought to agree to a plan for ensnaring the great man who so often jeoparded his life and his substance in the defense of his country and religion. They summoned him in the King’s name to Vienna, where Ladislaus, as an Austrian prince, was then staying, with the intention of waylaying and murdering him. But Hunyady got wind of the whole plot, and when he arrived at the place of ambush it was at the head of two thousand picked Hungarian warriors. Thus, it was Czillei who fell into the snare. “Wretched creature!” exclaimed Hunyady; “thou hast fallen into the pit thou diggedst for me; were it not that I regard the dignity of the King and my own humanity, thou shouldst suffer a punishment proportioned to thy crime. As it is, I let thee off this time, but come no more into my sight, or thou shalt pay for it with thy life.”
Such magnanimity, however, did not disarm the hostility of those who surrounded the King. On the presence of treason against the King, Hunyady was deprived of all his offices and all his estates. The document is still to be seen in the Hungarian state archives, in which the King, led astray by the jealousies that prevailed among his councilors, represents every virtue of the hero as a crime, and condemns him to exile.
Fortunately, Czillei himself soon fell into disfavor; the Germans themselves overthrew him; and the King, now better informed, replaced Hunyady in the post of captain-general of the kingdom.
Hunyady, who meanwhile had been living retired in one of his castles, now complied with the King’s wish without difficulty or hesitation, and again assumed the highest military command. Instead of seeking how to revenge himself after the manner of ordinary men, he only thought of the great enemy of his country, the Turk. And indeed, as it was, threatening clouds hung over the horizon in the southeast.
A new sultan had come to the throne, Mohammed II, one of the greatest sovereigns of the house of Othman. He began his reign with the occupation of Constantinople, 1453, and thus destroyed the last refuge of the Byzantine empire. At the news of this event all Europe burst into a chorus of lamentation. The whole importance of the Eastern question at once presented itself before the nations of Christendom. It was at once understood that the new conqueror would not remain idle within the crumbling walls of Constantinople.
And, indeed, in no long time was published the proud mot d’ordre, “As there is but one God in heaven, so there shall be but one master upon earth.”
Hunyady looked toward Constantinople with heavy heart. He foresaw the outburst of the storm which would in the first-place fall upon his own country, threatening it with utter ruin. Hunyady, so it seemed, was again left alone in the defense of Christendom.
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