On February 24, 1822, Iturbide proposed to the chiefs the plan of Iguala, which was unanimously adopted by them.
Continuing Mexican Independence,
our selection from Notes on Mexico by Joel R. Poinsett published in 1822. The selection is presented in six easy 5 minute installments. For works benefiting from the latest research see the “More information” section at the bottom of these pages.
Previously in Mexican Independence.
Time: 1822
Place: Mexico
The revolution in Spain was viewed with dread by the clergy of Mexico; and no sooner had the decrees of the Cortes, confiscating the estates, and reducing and reforming some of the higher orders of the clergy, reached America, than the indignation of the Church burst out against the mother-country. They declared from the pulpit that these tyrannical acts must be resisted, that the yoke was no longer to be borne, and that the interests of the Catholic religion, nay, its very existence in America, demanded that Mexico should be separated from Spain.
The influence of the clergy, although in some measure diminished, was still powerful, and had for years controlled the wishes of a vast majority of the nation. To have withdrawn their opposition would have been sufficient to have occasioned a general movement of the people. They did more: they encouraged the people to resist the tyranny of Spain and took an active part in organizing the plan of operation by which the revolution was successfully effected. They were aided in their plans by the wealthy Europeans, who were anxious to preserve this kingdom in the pureness of despotism, that it might serve as a refuge to Ferdinand VII from the persecution of the Cortes and from the Constitution of Spain.
Don Augustin Iturbide was fixed upon as a proper agent to carry their plans into effect. Although a creole, he had been an active and a zealous officer to the King and had fought valiantly and successfully against the friends of liberty. The Europeans considered him as attached to their party and interests; the clergy relied upon his maintaining them in all their privileges and immunities; and all parties knew that he would be opposed to a liberal form of government. They were ignorant of the projects of personal aggrandizement which he is said to have entertained even at that period. Iturbide had been appointed by the Viceroy to command the army destined to crush the remnant of the insurgent forces. This enabled him to act promptly and efficiently. The priests and Europeans furnished him with some money, and on his march toward the south he seized on a convoy of specie belonging to the Manila merchants. He soon formed a junction with Guerrero, who commanded the patriots in that quarter; an event which, in order to deceive the Viceroy, he attributed to the good policy of his administration, in offering a pardon to all who would claim the protection of the Government within a certain period.
Emissaries had been dispatched by the Revolutionists in the capital to every part of the empire, and by the time the armies reached Iguala the people were everywhere ready to declare in favor of independence. On February 24, 1822, Iturbide proposed to the chiefs the plan of Iguala, which was unanimously adopted by them, and was immediately transmitted to the Viceroy and to all the governors of provinces. The plan provides: First, for the protection and preservation of the holy Catholic religion; secondly, for the intimate union of Europeans and creoles; and thirdly, for the independence of Mexico. It declares that the constitution of the empire shall be that of a limited monarchy, and offers the crown, first to Ferdinand VII, and then to the other members of his family, in regular succession, provided that he or they shall agree to reside in Mexico, and shall take an oath to maintain the constitution which shall be established by a congress to be assembled for that purpose.
It further provides for the protection of the persons and property of the citizens, and for the preservation of the privileges and immunities of the secular and regular clergy. It declares all the inhabitants of New Spain, without distinction of persons — Europeans, Africans, and Indians, and their descendants — to be citizens of the monarchy, and to be eligible to all offices according to their merits and virtues: and to carry this plan into effect, an army, called the “Army of the Three Guarantees,” is to be raised, which is to preserve the Catholic, Apostolic, and Roman religion, to effect the independence of the empire, and to maintain the union of the Americans and Europeans in Mexico.
The first intimation received by the Viceroy Apodaca of the defection of Iturbide and of the force under his command was the promulgation of the plan of Iguala, and he used every means in his power to frustrate the revolutionists and to prepare for defense; but the Royalists, either believing that he wanted sufficient energy of character for such a crisis or dissatisfied with his measures, deposed him and placed an officer of artillery, Don Fran cisco Novella, at the head of the Government.
The Europeans were startled by the establishment of the Cortes, and the avowal of an intention to control the monarch, but they were informed that such a provision was necessary to reconcile the creoles to the place; and as the clergy were satisfied, they were compelled to submit.
On March 1st Iturbide assembled the officers of his army and submitted to them this plan. He exposed his views and laid before them the resources and means he possessed of carrying them into effect. After assuring them that they were at liberty to act as they might think proper, he urged them to give their opinions. He was interrupted by shouts and vivas from the officers, who not only approved the plan, but insisted upon creating him lieutenant-general, that he might lead them at once to the capital and enforce its observance. Iturbide declined the promotion, and recommended to them the greatest moderation, declaring it to be his intention not to proceed to hostilities until he had tried every means of negotiation.
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