What Should the Romans Do With the Great Temple of Jerusalem?

Titus asked his commanders for their advice on what should be done about the holy house.

Continuing Romans Crush Jewish Revolt; Destroy Great Temple,
our selection from The Jewish War by Josephus published in 75 AD. The selection is presented in twenty-three easy 5 minute installments. For works benefiting from the latest research see the “More information” section at the bottom of these pages.

Previously in Romans Crush Jewish Revolt; Destroy Great Temple.

Time: 70 AD
Place: Jerusalem

This sad instance was quickly told to the Romans, some of whom could not believe it, and others pitied the distress which the Jews were under; but there were many of them who were hereby induced to a more bitter hatred than ordinary against our nation. But for Caesar, he excused himself before God as to this matter, and said that he had proposed peace and liberty to the Jews, as well as an oblivion of all their former insolent practices; but that they, instead of concord, had chosen sedition; instead of peace, war; and before satiety and abundance, a famine. That they had begun with their own hands to burn down that Temple which we have preserved hitherto, and that therefore they deserved to eat such food as this was. That, however, this horrid action of eating an own child ought to be covered with the overthrow of their very country itself, and men ought not to leave such a city upon the habitable earth to be seen by the sun wherein mothers are thus fed, although such food be fitter for the fathers than for the mothers to eat of, since it is they that continue still in a state of war against us, after they have undergone such miseries as these. And at the same time that he said this, he reflected on the desperate condition these men must be in; nor could he expect that such men could be recovered to sobriety of mind after they had endured those very sufferings, for the avoiding whereof it only was probable they might have repented.

And now two of the legions had completed their banks on the eighth day of the month Lous [Ab]. Whereupon Titus gave orders that the battering rams should be brought and set over against the western edifice of the inner temple; for before these were brought, the firmest of all the other engines had battered the wall for six days together without ceasing, without making any impression upon it; but the vast largeness and strong connection of the stones were superior to that engine and to the other battering rams also. Other Romans did indeed undermine the foundations of the northern gate, and after a world of pains removed the outermost stones, yet was the gate still upheld by the inner stones, and stood still unhurt; till the workmen, despairing of all such attempts by engines and crows, brought their ladders to the cloisters.

Now the Jews did not interrupt them in so doing; but when they were gotten up, they fell upon them and fought with them; some of them they thrust down and threw them backward headlong; others of them they met and slew; they also beat many of those that went down the ladders again, and slew them with their swords before they could bring their shields to protect them; nay, some of the ladders they threw down from above when they were full of armed men. A great slaughter was made of the Jews also at the same time, while those that bare the ensigns fought hard for them, as deeming it a terrible thing, and what would tend to their great shame, if they permitted them to be stolen away. Yet did the Jews at length get possession of these engines, and destroyed those that had gone up the ladders, while the rest were so intimidated by what those suffered who were slain that they retired; although none of the Romans died without having done good service before his death. Of the seditious, those that had fought bravely in the former battles did the like now, as besides them did Eleazar, the brother’s son of Simon the tyrant. But when Titus perceived that his endeavors to spare a foreign temple turned to the damage of his soldiers and made them be killed, he gave order to set the gates on fire.

But then, on the next day, Titus commanded part of his army to quench the fire and to make a road for the more easy marching up of the legions, while he himself gathered the commanders together. Titus proposed to these that they should give him their advice what should be done about the holy house. Now some of these thought it would be the best way to act according to the rules of war [and demolish it], because the Jews would never leave off rebelling while that house was standing; at which house it was that they used to get all together. Others of them were of opinion that in case the Jews would leave it, and none of them would lay their arms up in it, he might save it; but that in case they got upon it and fought any more, he might burn it; because it must then be looked upon not as a holy house, but as a citadel; and that the impiety of burning it would then belong to those that forced this to be done, and not to them.

But Titus said that “although the Jews should get upon that holy house and fight us thence, yet ought we not to revenge ourselves on things that are inanimate, instead of the men themselves”? and that he was not in any case for burning down so vast a work as that was, because this would be a mischief to the Romans themselves, as it would be an ornament to their government while it continued. So Fronto and Alexander and Cerealis grew bold upon that declaration, and agreed to the opinion of Titus. Then was this assembly dissolved, when Titus had given orders to the commanders that the rest of their forces should lie still; but that they should make use of such as were most courageous in this attack. So he commanded that the chosen men that were taken out of the cohorts should make their way through the ruins and quench the fire.

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