We have certainly had God for our assistant in this war, and it was no other than God who ejected the Jews out of these fortifications, for what could the hands of men or any machines do toward overthrowing these towers?”
Continuing Romans Crush Jewish Revolt; Destroy Great Temple,
our selection from The Jewish War by Josephus published in 75 AD. The selection is presented in twenty-three easy 5 minute installments. For works benefiting from the latest research see the “More information” section at the bottom of these pages.
Previously in Romans Crush Jewish Revolt; Destroy Great Temple.
Time: 70 AD
Place: Jerusalem
And here one may chiefly reflect on the power of God exercised upon these wicked wretches, and on the good fortune of the Romans, for these tyrants did now wholly deprive themselves of the security they had in their own power, and came down from those very towers of their own accord, wherein they could have never been taken by force, nor indeed by any other way than by famine. And thus did the Romans, when they had taken such great pains about weaker walls, get by good fortune what they could never have gotten by their engines, for three of these towers were too strong for all mechanical engines whatsoever.
So they now left these towers of themselves, or rather they were ejected out of them by God himself, and fled immediately to that valley which was under Siloam, where they again recovered themselves out of the dread they were in for a while, and ran violently against that part of the Roman wall which lay on that side; but as their courage was too much depressed to make their attacks with sufficient force, and their power was now broken with fear and affliction, they were repulsed by the guards, and dispersing themselves at distances from each other, went down into the subterranean caverns.
So the Romans being now become masters of the walls, they both placed their ensigns upon the towers and made joyful acclamations for the victory they had gained, as having found the end of this war much lighter than its beginning, for when they had gotten upon the last wall, without any bloodshed, they could hardly believe what they found to be true; but seeing nobody to oppose them, they stood in doubt what such an unusual solitude could mean. But when they went in numbers into the lanes of the city with their swords drawn they slew those whom they overtook without mercy, and set fire to the houses whither the Jews were fled, and burned every soul in them, and laid waste a great many of the rest; and when they were come to the houses to plunder them they found in them entire families of dead men; and the upper rooms full of corpses, that is, of such as died by the famine. They stood in horror at this sight, and went out without touching anything.
Although they had this commiseration for such as were destroyed in that manner, yet had they not the same for those that were still alive, but they ran every one through whom they met, and obstructed the very lanes with their dead bodies, and made the whole city run with blood, to such a degree indeed that the fire of many of the houses was quenched with these men’s blood. And truly so it happened, that though the slayers left off at the evening, yet did the fire greatly prevail in the night; and as all was burning, came that eighth day of the month Gorpieus [Elul] upon Jerusalem, a city that had been liable to so many miseries during this siege, that, had it always enjoyed as much happiness from its first foundation, it would certainly have been the envy of the world. Nor did it on any other account so much deserve these sore misfortunes as by producing such a generation of men as were the occasion of this its overthrow.
Now when Titus was come into this (upper) city, he admired not only some other places of strength in it, but particularly those strong towers which the tyrants in their mad conduct had relinquished, for when he saw their solid altitude, and the largeness of their several stones, and the exactness of their joints, as also how great was their breadth and how extensive their length, he expressed himself after the manner following: “We have certainly had God for our assistant in this war, and it was no other than God who ejected the Jews out of these fortifications, for what could the hands of men or any machines do toward overthrowing these towers?” At which time he had many such discourses to his friends; he also let such go free as had been bound by the tyrants, and were left in the prisons. To conclude, when he entirely demolished the rest of the city and overthrew its walls, he left these towers as a monument of his good fortune, which had proved his auxiliaries, and enabled him to take what could not otherwise have been taken by him.
And now, since his soldiers were already quite tired with killing men, and yet there appeared to be a vast multitude still remaining alive, Caesar gave orders that they should kill none but those that were in arms and opposed them, but should take the rest alive. But, together with those whom they had orders to slay, they slew the aged and the infirm; but for those that were in their flourishing age and who might be useful to them they drove them together into the Temple and shut them up within the walls of the court of the women, over which Cæsar set one of his freedmen, as also Fronto, one of his own friends, which last was to determine everyone’s fate, according to his merits.
So this Fronto slew all those that had been seditious and robbers, who were impeached one by another; but of the young men he chose out the tallest and most beautiful and reserved them for the triumph, and as for the rest of the multitude that were above seventeen years old he put them into bonds and sent them to the Egyptian mines. Titus also sent a great number into the provinces as a present to them, that they might be destroyed upon their theatres by the sword and by the wild beasts; but those that were under seventeen years of age were sold for slaves. Now during the days wherein Fronto was distinguishing these men there perished, for want of food, eleven thousand, some of whom did not taste any food, through the hatred their guards bore to them, and others would not take in any when it was given them. The multitude also was so very great that they were in want even of corn for their sustenance.
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