Titus pitched his camp within the city, at that place which was called “the Camp of the Assyrians.”
Continuing Romans Crush Jewish Revolt; Destroy Great Temple,
our selection from The Jewish War by Josephus published in 75 AD. The selection is presented in twenty-three easy 5 minute installments. For works benefiting from the latest research see the “More information” section at the bottom of these pages.
Previously in Romans Crush Jewish Revolt; Destroy Great Temple.
Time: 70 AD
Place: Jerusalem
And now they were for a long while grown weary of fighting and of keeping guards, and were retired to lodge in the nighttime at a distance from the wall. It was on other accounts also thought by them to be superfluous to guard the wall, there being besides that two other fortifications still remaining, and they being slothful, and their counsels having been ill-concerted on all occasions; so a great many grew lazy and retired. Then the Romans mounted the breach, where Nico had made one, and all the Jews left the guarding that wall and retreated to the second wall; so those that had gotten over that wall opened the gates and received all the army within it. And thus did the Romans get possession of this first wall, on the fifteenth day of the siege, which was the seventh day of the month Artemisius (Jyar), when they demolished a great part of it, as well as they did of the northern parts of the city, which had been demolished also by Cestius formerly.
And now Titus pitched his camp within the city, at that place which was called “the Camp of the Assyrians,” having seized upon all that lay as far as Cedron, but took care to be out of the reach of the Jews’ darts. He then presently began his attacks, upon which the Jews divided themselves into several bodies, and courageously defended that wall, while John[1] and his faction did it from the tower of Antonia, and from the northern cloister of the Temple, and fought the Romans before the monuments of King Alexander; and Simon’s army also took for their share the spot of ground that was near John’s monument,[2] and fortified it as far as to that gate where water was brought in to the tower Hippicus. However, the Jews made violent sallies, and that frequently also, and in bodies together out of the gates, and there fought the Romans; and when they were pursued all together to the wall, they were beaten in those fights, as wanting the skill of the Romans. But when they fought them from the walls they were too hard for them; the Romans being encouraged by their power, joined to their skill, as were the Jews by their boldness, which was nourished by the fear they were in, and that hardiness which is natural to our nation under calamities; they were also encouraged still by the hope of deliverance, as were the Romans by their hopes of subduing them in a little time.
[1: John of Gischala.]
[2: Probably that of John Hyrcanus I, a Maccabaean, prince of Judea, B.C. 135-105.]
Nor did either side grow weary; but attacks and fightings upon the wall, and perpetual sallies out in bodies, were there all the day long; nor were there any sort of warlike engagements that were not then put in use. And the night itself had much ado to part them, when they began to fight in the morning–nay, the night itself was passed without sleep on both sides, and was more uneasy than the day to them, while the one was afraid lest the wall should be taken, and the other lest the Jews should make sallies upon their camps; both sides also lay in their armor during the night-time, and thereby were ready at the first appearance of light to go to the battle. Now among the Jews the ambition was who should undergo the first dangers, and thereby gratify their commanders. Above all, they had a great veneration and dread of Simon; and to that degree was he regarded by every one of those that were under him, that at his command they were very ready to kill themselves with their own hands.
What made the Romans so courageous was their usual custom of conquering and disuse of being defeated, their constant wars, and perpetual warlike exercises, and the grandeur of their dominion. And what was now their chief encouragement — Titus, who was present everywhere with them all — for it appeared a terrible thing to grow weary while Caesar was there, and fought bravely as well as they did — was himself at once an eye-witness of such as behaved themselves valiantly, and he was to reward them also. It was, besides, esteemed an advantage at present to have anyone’s valor known by Caesar; on which account many of them appeared to have more alacrity than strength to answer it. And now, as the Jews were about this time standing in array before the wall, and that in a strong body, and while both parties were throwing their darts at each other, Longinus, one of the equestrian order, leaped out of the army of the Romans, and leaped into the very midst of the army of the Jews; and as they dispersed themselves upon this attack, he slew two of their men of the greatest courage; one of them he struck in his mouth as he was coming to meet him, the other was slain by him by that very dart which he drew out of the body of the other, with which he ran this man through his side as he was running away from him; and when he had done this, he first of all ran out of the midst of his enemies to his own side.
So this man signalized himself for his valor, and many there were who were ambitious of gaining the like reputation. And now the Jews were unconcerned at what they suffered themselves from the Romans, and were only solicitous about what mischief they could do them; and death itself seemed a small matter to them, if at the same time they could but kill any one of their enemies. But Titus took care to secure his own soldiers from harm, as well as to have them overcome their enemies. He also said that inconsiderate violence was madness, and that this alone was the true courage that was joined with good conduct. He therefore commanded his men to take care, when they fought their enemies, that they received no harm from them at the same time, and thereby show themselves to be truly valiant men.
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