Miseries of Jerusalem’s Defenders

No other city ever suffered such miseries, nor did any age ever breed a generation more fruitful in wickedness than this was, from the beginning of the world.

Continuing Romans Crush Jewish Revolt; Destroy Great Temple,
our selection from The Jewish War by Josephus published in 75 AD. The selection is presented in twenty-three easy 5 minute installments. For works benefiting from the latest research see the “More information” section at the bottom of these pages.

Previously in Romans Crush Jewish Revolt; Destroy Great Temple.

Time: 70 AD
Place: Jerusalem

They also invented terrible methods of torments to discover where any food was, and they were these: to stop up the passages of the privy parts of the miserable wretches, and to drive sharp stakes up their fundaments; and a man was forced to bear what it is terrible even to hear, in order to make him confess that he had but one loaf of bread, or that he might discover a handful of barley meal that was concealed; and this was done when these tormentors were not themselves hungry, for the thing had been less barbarous had necessity forced them to it; but this was done to keep their madness in exercise, and as making preparation of provisions for themselves for the following days. These men went also to meet those that had crept out of the city by night, as far as the Roman guards, to gather some plants and herbs that grew wild; and when those people thought they had got clear of the enemy, they snatched from them what they had brought with them, even while they had frequently entreated them, and that by calling upon the tremendous name of God, to give them back some part of what they had brought, though these would not give them the least crumb, and they were to be well contented that they were only spoiled and not slain at the same time.

It is impossible to go distinctly over every instance of these men’s iniquity. I shall therefore speak my mind here at once briefly: That neither did any other city ever suffer such miseries, nor did any age ever breed a generation more fruitful in wickedness than this was, from the beginning of the world. Finally, they brought the Hebrew nation into contempt, that they might themselves appear comparatively less impious with regard to strangers. They confessed what was true, that they were the slaves, the scum, and the spurious and abortive offspring of our nation, while they overthrew the city themselves, and forced the Romans, whether they would or no, to gain a melancholy reputation, by acting gloriously against them, and did almost draw that fire upon the Temple which they seemed to think came too slowly; and indeed when they saw that Temple burning from the upper city, they were neither troubled at it nor did they shed any tears on that account, while yet these passions were discovered among the Romans themselves.

So now Titus’ banks were advanced a great way, notwithstanding his soldiers had been very much distressed from the wall. He then sent a party of horsemen and ordered they should lay ambushes for those that went out into the valleys to gather food. Some of these were indeed fighting men, who were not contented with what they got by rapine; but the greater part of them were poor people, who were deterred from deserting by the concern they were under for their own relations, for they could not hope to escape away, together with their wives and children, without the knowledge of the seditious; nor could they think of leaving these relations to be slain by the robbers on their account; nay, the severity of the famine made them bold in thus going out; so nothing remained but that, when they were concealed from the robbers, they should be taken by the enemy; and when they were going to be taken they were forced to defend themselves for fear of being punished; as after they had fought they thought it too late to make any supplications for mercy; so they were first whipped and then tormented with all sorts of tortures before they died, and were then crucified before the wall of the city. This miserable procedure made Titus greatly to pity them, while they caught every day five hundred Jews; nay, some days they caught more; yet it did not appear to be safe for him to let those that were taken by force go their way, and to set a guard over so many he saw would be to make such as guarded them useless to him. The main reason why he did not forbid that cruelty was this: that he hoped the Jews might perhaps yield at that sight, out of fear lest they might themselves afterward be liable to the same cruel treatment. So the soldiers, out of the wrath and hatred they bore the Jews, nailed those they caught, one after one way, and another after another, to the crosses, by way of jest, when their multitude was so great that room was wanting for the crosses, and crosses wanting for the bodies.

But so far were the seditious from repenting at this sad sight that, on the contrary, they made the rest of the multitude believe otherwise, for they brought the relations of those that had deserted upon the wall, with such of the populace as were very eager to go over upon the security offered them, and showed them what miseries those underwent who fled to the Romans; and told them that those who were caught were supplicants to them, and not such as were taken prisoners. This sight kept many of those within the city who were so eager to desert, till the truth was known; yet did some of them run away immediately as unto certain punishment, esteeming death from their enemies to be a quiet departure, if compared with that by famine. So Titus commanded that the hands of many of those that were caught should be cut off, that they might not be thought deserters, and might be credited on account of the calamity they were under, and sent them in to John and Simon, with this exhortation, that they would now at length leave off (their madness), and not force him to destroy the city, whereby they would have those advantages of repentance, even in their utmost distress, that they would preserve their own lives, and so find a city of their own, and that Temple which was their peculiar.

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