The following June, the kings of Leon and Castile having assembled at Toledo, and been joined by a considerable number of foreign volunteers, the Christian army advanced toward the south.
Continuing The Spanish Reconquista,
our selection from History of Spain and Portugal by Samuel A. Dunham published in 1832. The selection is presented in seven easy 5 minute installments. For works benefiting from the latest research see the “More information” section at the bottom of these pages.
Previously in The Spanish Reconquista.
Time: 1086-1214
Place: Spain
Yacub ben Yussef, from his victories afterward named Almansor, who was then in Spain, was immediately declared successor to his father. For some years he was not personally opposed to the Christians, though his walis carried on a desultory indecisive war; he was long detained in Africa, first in quelling some domestic commotions, and afterward by severe illness. He was scarcely recovered, when the intelligence that the Christians were making insulting irruptions to the very outworks of Algeziras made him resolve on punishing their audacity. His preparations were of the most formidable description. In A.H. 591 he landed in Andalusia, and proceeded toward Valencia, where the Christian army then lay. There Alfonso VIII, King of Castile, was awaiting the expected reinforcements from his allies, the kings of Leon and Navarre. Both armies pitched their tents on the plains of Alarcon. The following day the Christians commenced the attack, and with so much impetuosity that the center was soon broken. But an Andalusian chief conducted a strong body of his men against Alfonso, who with the reserve occupied the hill above the plain. While the struggle was in all its fury, Yacub and his division took the Christians in flank. The result was fatal to the Castilian army, which, discouraged at what it considered a new enemy, gave way in every direction. Alfonso, preferring an honorable death to the shame of defeat, prepared to plunge into the heart of the Muslim squadrons, when his nobles surrounded him and forced him from the field. His loss must have been immense, amounting probably to twenty thousand men. With a generosity very rare in a Muslim, and still more in an African, Yacub restored his prisoners to liberty — an action for which, we are informed, he received few thanks from his followers. Alfonso retreated to Toledo just as the King of Leon arrived with the promised reinforcement.
After this signal victory Yacub rapidly reduced Calatrava, Guadalaxara, Madrid and Esalona, Salamanca, etc. Toledo, too, he invested, but in vain. He returned to Africa, caused his son Mahomet to be declared wali alhadi, and died, the 22nd day of the moon Regeb, A.H. 595.[1] He left behind him the character of an able, a valiant, a liberal, a just, and even magnanimous prince — of one who labored more for the real welfare of his people than any other potentate of his age. He was, beyond doubt, the greatest and best of the Almohades.
[1: May 19, 1199 A.D.]
The character of Mahomet Abu Abdallah, surnamed Alnassir, was very different from that of his great father. Absorbed in effeminate pleasures, he paid little attention to the internal administration of his empire or to the welfare of his people. Yet he was not insensible to martial fame; and he accordingly showed no indisposition to forsake his harem for the field. After quelling two inconsiderable rebellions, he prepared to punish the audacity of Alfonso of Castile, who made destructive inroads into Andalusia. Much as the world had been astounded at the preparations of his grandfather Yussef, they were not surpassed by his own, if, as we are credibly informed, one alone of the five divisions of his army amounted to one hundred and sixty thousand men. It is certain that a year was required for the assembling of this vast armament, that two months were necessary to convey it across the straits, and that all Christian Europe was filled with alarm at its disembarkation. Innocent III proclaimed a crusade to Spain; and Rodrigo of Toledo, the celebrated historian, accompanied by several prelates, went from one court to another, to rouse the Christian princes. While the kings of Aragon and Navarre[2] promised to unite their forces with their brother of Castile to repel the common danger, great numbers of volunteers from Portugal [3] and Southern France hastened to the general rendezvous at Toledo, the Pope ordered fasting, prayers, and processions to be made, to propitiate the favor of heaven, and to avert from Christendom the greatest danger that had threatened it since the days of the emir Abderahman.
[2: Sancho, King of Navarre, is justly accused of backwardness at least in joining the Christian alliance. He even sought that of Yacub and Mahomet, on condition that his own states should be spared, or perhaps amplified at the expense of his neighbors. If the Arabian writers are correct, he privately waited on Mahomet in Seville; but the result of the interview is unknown.]
[3: The King of Portugal was not present in this campaign, confidently as the contrary has been asserted by most historians. — La Cléde: Histoire Générale de Portugal, ii.]
Mahomet opened the campaign of A.H. 608 by the siege of Salvatierra, a strong but not important fortress of Estremadura, defended by the knights of Calatrava. That he should waste his forces on objects so incommensurate with their extent proves how little he was qualified to wield them. The place stood out for several months, and did not surrender until the Emperor had sustained a heavy loss, nor until the season was too far advanced to permit any advantage to be derived from this partial success. By suspending the execution of his great design until the following season, he allowed Alfonso time to prepare for the contest. The following June, the kings of Leon and Castile having assembled at Toledo, and been joined by a considerable number of foreign volunteers, the Christian army advanced toward the south. That of the Muslims lay in the neighborhood of Baeza, and extended to the Sierra Morena.
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