Here were vast projects, projects perhaps beyond the scope of private enterprise, conceived and nursed in the brain of a penniless young man.
Previously in The Discovery of the Great West.
Our special project presenting the definitive account of France in Canada by Francis Parkman, one of America’s greatest historians.
It has been asserted that the Illinois country was visited by two priests, some time before the visit of Marquette. This assertion was first made by M. Noiseux, late Grand Vicar of Quebec, who gives no authority for it. Not the slightest indication of any such visit appears in any contemporary document or map thus far discovered. The contemporary writers, down to the time of Marquette and La Salle, all speak of the Illinois as an unknown country. The entire groundlessness of Noiseux’s assertion is shown by Shea in a paper in the “Weekly Herald,” of New York, April 21, 1855.
We turn from the humble Marquette, thanking God with his last breath that he died for his Order and his faith; and by our side stands the masculine form of Cavelier de la Salle. Prodigious was the contrast between the two discoverers: the one, with clasped hands and upturned eyes, seems a figure evoked from some dim legend of mediaeval saintship; the other, with feet firm planted on the hard earth, breathes the self-relying energies of modern practical enterprise. Nevertheless, La Salle was a man wedded to ideas, and urged by the steady and considerate enthusiasm, which is the life-spring of heroic natures. Three thoughts, rapidly developing in his mind, were mastering him, and engendering an invincible purpose. First, he would achieve that which Champlain had vainly attempted, and of which our own generation has but now seen the accomplishment, — the opening of a passage to India and China across the American continent. Next, he would occupy the Great West, develop its commercial resources, and anticipate the Spaniards and the English in the possession of it. Thirdly, — for he soon became convinced that the Mississippi discharged itself into the Gulf of Mexico, — he would establish a fortified post at its mouth, thus securing an outlet for the trade of the interior, checking the progress of the Spaniards, and forming a base, whence, in time of war, their northern provinces could be invaded and conquered.
Here were vast projects, projects perhaps beyond the scope of private enterprise, conceived and nursed in the brain of a penniless young man. Two conditions were indispensable to their achievement. The first was the countenance of the Canadian authorities, and the second was money. There was but one mode of securing either, to appeal to the love of gain of those who could aid the enterprise. Count Frontenac had no money to give; but he had what was no less to the purpose, the resources of an arbitrary power, which he was always ready to use to the utmost. From the manner in which he mentions La Salle in his despatches, it seems that the latter succeeded in gaining his confidence very soon after he entered upon his government. There was a certain similarity between the two men. Both were able, resolute, and enterprising. The irascible and fiery pride of the noble found its match in the reserved and seemingly cold pride of the ambitious young burgher. Their temperaments were different, but the bases of their characters were alike, and each could perfectly comprehend the other. They had, moreover, strong prejudices and dislikes in common. With his ruined fortune, his habits of expenditure, the exigent demands of his rank and station, and the wretched pittance which he received from the king of three thousand francs a year, Frontenac was not the man to let slip any reasonable opportunity of bettering his condition. [Footnote: That he engaged in the fur-trade, was notorious. In a letter to the Minister Seignelay, 13 Oct. 1681, Duchesneau, Intendant of Canada, declares that Frontenac used all the authority of his office to favor those interested in trade with him, and that he would favor nobody else. The Intendant himself had a rival interest in the same trade.] La Salle seems to have laid his plans before him as far as he had at this time formed them, and a complete understanding was established between them. Here was a great point gained. The head of the colony was on his side. It remained to raise money, and this was a harder task. La Salle’s relations were rich, evidently proud of him, and anxious for his advancement. As his schemes developed, they supplied him with means to pursue them, and one of them in particular, his cousin François Plet, became largely interested in his enterprises. [1] Believing that his projects, if carried into effect, would prove a source of immense wealth to all concerned in them, and gifted with a rare power of persuasion when he chose to use it, La Salle addressed himself to various merchants and officials of the colony, and induced some of them to become partners in his adventure. But here we are anticipating. Clearly to understand his position, we must revert to the first year of Frontenac’s government.
[1: Papiers de Famille, MSS.]
No sooner had that astute official set foot in the colony than, with an eagle eye, he surveyed the situation, and quickly comprehended it. It was somewhat peculiar. Canada lived on the fur-trade, a species of commerce always liable to disorders, and which had produced, among other results, a lawless body of men known as coureurs de bois, who followed the Indians in their wanderings, and sometimes became as barbarous as their red associates. The order-loving king who swayed the destinies of France, taking umbrage at these irregularities, had issued mandates intended to repress the evil, by prohibiting the inhabitants of Canada from leaving the limits of the settled country; and requiring the trade to be carried on, not in the distant wilderness, but within the bounds of the colony. The civil and military officers of the crown, charged with the execution of these ordinances, showed a sufficient zeal in enforcing them against others, while they themselves habitually violated them; hence, a singular confusion, with abundant outcries, complaint, and recrimination. Prominent among these officials was Perrot, Governor of Montreal, who must not be confounded with Nicolas Perrot, the voyageur. The Governor of Montreal, though subordinate to the Governor-General, held great and arbitrary power within his own jurisdiction. Perrot had married a niece of Talon, the late Intendant, to whose influence he owed his place. Confiding in this powerful protection, he gave free rein to his headstrong-temper, and carried his government with a high hand, berating and abusing anybody who ventured to remonstrate. The grave fathers of St. Sulpice, owners of Montreal, were the more scandalized at the behavior of their military chief, by reason of a certain burlesque and gasconading vein which often appeared in him, and which they regarded as unseemly levity. [2]
[2: Perrot received his appointment from the Seminary of St. Sulpice, on Talon’s recommendation, but he afterwards applied for and gained a royal commission, which, as he thought, made him independent of the priests.]
Perrot, through his wife’s uncle, had obtained a grant of the Island above Montreal, which still bears his name. Here he established a trading house which he placed in charge of an agent, one Brucy, who, by a tempting display of merchandise and liquors, intercepted the Indians on their yearly descent to trade with the French, and thus got possession of their furs, in anticipation of the market of Montreal. Not satisfied with this, Perrot, in defiance of the royal order, sent men into the woods to trade with the Indians in their villages, and it is said even used his soldiers for this purpose, under cover of pretended desertion. [3] The rage of the merchants of Montreal may readily be conceived, and when Frontenac heard of the behavior of his subordinate he was duly incensed.
[3: The original papers relating to the accusations against Perrot are still preserved in the ancient records of Montreal.]
It seems, however, to have occurred, or to have been suggested to him, that he, the Governor-General might repeat the device of Perrot on a larger scale and with more profitable results. By establishing a fortified trading post on Lake Ontario, the whole trade of the upper country might be engrossed, with the exception of that portion of it which descended by the river Ottawa, and even this might in good part be diverted from its former channel. At the same time, a plan of a fort on Lake Ontario might be made to appear as of great importance to the welfare of the colony; and in fact, from one point of view, it actually was so. Courcelles, the late governor, had already pointed out its advantages. Such a fort would watch and hold in check the Iroquois, the worst enemy of Canada; and, with the aid of a few small vessels, it would intercept the trade which the upper Indians were carrying on through the Iroquois country with the English and Dutch of New York. Frontenac learned from La Salle that the English were intriguing both with the Iroquois and with the tribes of the Upper Lakes, to induce them to break the peace with the French and bring their furs to New York. [4] Hence the advantages, not to say the necessity, of a fort on Lake Ontario were obvious. But, while it would turn a stream of wealth from the English to the French colony, it was equally clear that the change might be made to inure, not to the profit of Canada at large, but solely to that of those who had control of the fort; or, in other words, that the new establishment might become an instrument of a grievous monopoly. This Frontenac and La Salle well understood, and there can be no reasonable doubt that they aimed at securing such a monopoly: but the merchants of Canada understood it, also; and hence they regarded with distrust any scheme of a fort on Lake Ontario.
[4: Lettre de Frontenac à Colbert, 13 Nov. 1678.]
Frontenac, therefore, thought it expedient “to make use,” as he expresses it, “of address.” He gave out merely that he intended to make a tour through the upper parts of the colony with an armed force, in order to inspire the Indians with respect, and secure a solid peace. He had neither troops, money, munitions, nor means of transportation; yet there was no time to lose, for should he delay the execution of his plan it might be countermanded by the king. His only resource, therefore, was in a prompt and hardy exertion of the royal authority; and he issued an order requiring the inhabitants of Quebec, Montreal, Three Rivers, and other settlements to furnish him, at their own cost, as soon as the spring sowing should be over, with a certain number of armed men besides the requisite canoes. At the same time, he invited the officers settled in the country to join the expedition, an invitation which, anxious as they were to gain his good graces, few of them cared to decline. Regardless of murmurs and discontent, he pushed his preparation vigorously, and on the third of June left Quebec with his guard, his staff, a part of the garrison of the Castle of St. Louis, and a number of volunteers. He had already sent to La Salle, who was then at Montreal, directing him to repair to Onondaga, the political center of the Iroquois, and invite their sachems to meet the Governor in council at the Bay of Quinté on the north of Lake Ontario. La Salle had set out on his mission, but first sent Frontenac a map, which convinced him that the best site for his proposed fort was the mouth of the Cataraqui, where Kingston now stands. Another messenger was accordingly dispatched, to change the rendezvous to this point.
Meanwhile, the Governor proceeded, at his leisure, towards Montreal, stopping by the way to visit the officers settled along the bank, who, eager to pay their homage to the newly risen sun, received him with a hospitality, which, under the roof of a log hut, was sometimes graced by the polished courtesies of the salon and the boudoir. Reaching Montreal, which he had never before seen, he gazed we may suppose with some interest at the long row of humble dwellings which lined the bank, the massive buildings of the seminary, and the spire of the church predominant over all. It was a rude scene, but the greeting that awaited him savored nothing of the rough simplicity of the wilderness. Perrot, the local governor, was on the shore with his soldiers and the inhabitants, drawn up under arms, and firing a salute, to welcome the representative of the king. Frontenac was compelled to listen to a long harangue from the Judge of the place, followed by another from the Syndic. Then there was a solemn procession to the church, where he was forced to undergo a third effort of oratory from one of the priests. Te Deum followed, in thanks for his arrival, and then he took refuge in the fort. Here he remained thirteen days, busied with his preparations, organizing the militia, soothing their mutual jealousies, and settling knotty questions of rank and precedence. During this time every means, as he declares, was used to prevent him from proceeding, and among other devices a rumor was set on foot that a Dutch fleet, having just captured Boston, was on its way to attack Quebec. [5]
[5: Lettre de Frontenac à Colbert, 13 Nov. 1673, MS. This rumor, it appears, originated with the Jesuit Dablon. — Journal du Voyage du Comte de Frontenac au Lac Ontario. MS. The Jesuits were greatly opposed to the establishment of forts and trading posts in the upper country, for reasons that will appear hereafter.]
– The Discovery of the Great West, Chapter 6 by Francis Parkman
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The below is from Francis Parkman’s Introduction.
If, at times, it may seem that range has been allowed to fancy, it is so in appearance only; since the minutest details of narrative or description rest on authentic documents or on personal observation.
Faithfulness to the truth of history involves far more than a research, however patient and scrupulous, into special facts. Such facts may be detailed with the most minute exactness, and yet the narrative, taken as a whole, may be unmeaning or untrue. The narrator must seek to imbue himself with the life and spirit of the time. He must study events in their bearings near and remote; in the character, habits, and manners of those who took part in them, he must himself be, as it were, a sharer or a spectator of the action he describes.
With respect to that special research which, if inadequate, is still in the most emphatic sense indispensable, it has been the writer’s aim to exhaust the existing material of every subject treated. While it would be folly to claim success in such an attempt, he has reason to hope that, so far at least as relates to the present volume, nothing of much importance has escaped him. With respect to the general preparation just alluded to, he has long been too fond of his theme to neglect any means within his reach of making his conception of it distinct and true.
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