The Great Temple of Belus

Herodotus expressly declares that the temple of Belus and the royal palace were upon opposite sides of the river.

Continuing The Ancient City of Babylon,
our selection from The Five Great Monarchies of the Ancient World, Vol. 4 Babylon by George Rawlinson published in 1867. For works benefiting from the latest research see the “More information” section at the bottom of these pages. The selection is presented in eight easy 5 minute installments.

Previously in The Ancient City of Babylon.

Time: c 2200’s – 275 BC (when inhabitants transported to Seleucia)

Thus far there is no great difficulty in identifying the existing remains with buildings mentioned by ancient authors; but, at the point to which we are now come, the subject grows exceedingly obscure, and it is impossible to offer more than reasonable conjectures upon the true character of the remaining ruins. The descriptions of ancient writers would lead us to expect that we should find among the ruins unmistakable traces of the great temple of Belus, and at least some indication of the position occupied by the Hanging Gardens. These two famous constructions can scarcely, one would think, have wholly perished. More especially, the Belus temple, which was a stade square, and (according to some) a stade in height, must almost of necessity have a representative among the existing remains. This, indeed, is admitted on all hands; and the controversy is thereby narrowed to the question, which of two great ruins — the only two entitled by their size and situation to attention — has the better right to be regarded as the great and celebrated sanctuary of the ancient Babylon.

That the mound of Babil is the ziggurat or tower of a Babylonian temple scarcely admits of a doubt. Its square shape, its solid construction, its isolated grandeur, its careful emplacement with the sides facing the cardinal points, and its close resemblance to other known Babylonian temple-towers, sufficiently mark it for a building of this character, or at any rate raise a presumption which it would require very strong reasons indeed to overcome. Its size moreover corresponds well with the accounts which have come down to us of the dimensions of the Belus temple, and its name and proximity to the other main ruins show that it belonged certainly to the ancient capital. Against its claim to be regarded as the remains of the temple of Bolus two objections only can be argued: these are the absence of any appearance of stages, or even of a pyramidical shape, from the present ruin, and its position on the same side of the Euphrates with the palace. Herodotus expressly declares that the temple of Belus and the royal palace were upon opposite sides of the river, and states, moreover, that the temple was built in stages, which rose one above the other to the number of eight. Now these two circumstances, which do not belong at present to the Babil mound, attach to a ruin distant from it about eleven or twelve miles–a ruin which is certainly one of the most remarkable in the whole country, and which, if Babylon had really been of the size asserted by Herodotus, might possibly have been included within the walls. The Birs-i-Nimrud had certainly seven, probably eight stages, and it is the only ruin on the present western bank of the Euphrates which is at once sufficiently grand to answer to the descriptions of the Belus temple, and sufficiently near to the other ruin to make its original inclusion within the walls not absolutely impossible. Hence, ever since the attention of scholars was first directed to the subject of Babylonian topography, opinion has been divided on the question before us, and there have not been wanting persons to maintain that the Birs-i-Nimrud is the true temple of Belus, if not also the actual tower of Babel, whose erection led to the confusion of tongues and general dispersion of the sons of Adam.

With this latter identification we are not in the present place concerned. With respect to the view that the Birs is the sanctury of Belus, it may be observed in the first place that the size of the building is very much smaller than that ascribed to the Belus temple; secondly, that it was dedicated to Kebo, who cannot be identified with Bel; and thirdly, that it is not really any part of the remains of the ancient capital, but belongs to an entirely distinct town. The cylinders found in the ruin by Sir Henry Eawlinson declare the building to have been “the wonder of Borsippa;” and Borsippa, according to all the ancient authorities, was a town by itself — an entirely distinct place from Babylon. To include Borsippa within the outer wall of Babylon is to run counter to all the authorities on the subject, the inscriptions, the native writer, Berosus, and the classical geographers generally. Nor is the position thus assigned to the Belus temple in harmony with the statement of Herodotus, which alone causes explorers to seek for the temple on the west side of the river. For, though the expression which this writer uses does not necessarily mean that the temple was in the exact center of one of the two divisions of the town, it certainly implies that it lay towards the middle of one division–well within it–and not upon its outskirts. It is indeed inconceivable that the main sanctuary of the place, where the kings constantly offered their worship, should have been nine or ten miles from the palace! The distance between the Amran mound and Babil, which is about two miles, is quite as great as probability will allow us to believe existed between the old residence of the kings and the sacred shrine to which they were in the constant habit of resorting.

Still there remain as objections to the identification of the great temple with the Babil mound the two arguments already noticed. The Babil mound has no appearance of stages such as the Birs presents, nor has it even a pyramidical shape. It is a huge platform with a nearly level top, and sinks, rather than rises, in the center.

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