Today’s installment concludes The Ancient City of Babylon,
our selection from The Five Great Monarchies of the Ancient World, Vol. 4 Babylon by George Rawlinson published in 1867. For works benefiting from the latest research see the “More information” section at the bottom of these pages.
If you have journeyed through all of the installments of this series, just one more to go and you will have completed a selection from the great works of eight thousand words. Congratulations!
Previously in The Ancient City of Babylon.
Time: c 2200’s – 275 BC (when inhabitants transported to Seleucia)
What has become, it is asked, of the seven upper stages of the great Belus tower, if this ruin represents it? Whither have they vanished? How is it that in crumbling down they have not left something like a heap towards the middle? To this it may be replied that the destruction of the Belus tower has not been the mere work of the elements–it was violently broken down either by Xerxes, or by some later king, who may have completely removed all the upper stages. Again, it has served as a quarry to the hunters after bricks for more than twenty centuries; so that it is only surprising that it still retains so much of its original shape. Further, when Alexander entered Babylon more than 2000 years ago 10,000 men were employed for several weeks in clearing away the rubbish and laying bare the foundations of the building. It is quite possible that a conical mass of crumbled brick may have been removed from the top of the mound at this time.
The difficulty remains that the Babil mound is on the same side of the Euphrates with the ruins of the Great Palace, whereas Herodotus makes the two buildings balance each other, one on the right and the other on the left bank of the stream. Now here it is in the first place to be observed that Herodotus is the only writer who does this. No other ancient author tells us anything of the relative situation of the two buildings. We have thus nothing to explain but the bald statement of a single writer–a writer no doubt of great authority, but still one not wholly infallible. We might say, then, that Herodotus probably made a mistake–that his memory failed him in this instance, or that he mistook his notes on the subject. Or we may explain his error by supposing that he confounded a canal from the Euphrates, which seems to have anciently passed between the Babil mound and the Kasr (called Shebil by Nebuchadnezzar) with the main stream. Or, finally, we may conceive that at the time of his visit the old palace lay in ruins, and that the palace of Nerig-lissar on the west bank of the stream was that of which he spoke. It is at any rate remarkable, considering how his authority is quoted as fixing the site of the Belus tower to the west bank, that, in the only place where he gives us any intimation of the side of the river on which he would have placed the tower, it is the east and not the west bank to which his words point. He makes those who saw the treachery of Zopyrus at the Belian and Kissian gates, which must have been to the east of the city, at once take refuge in the famous sanctuary, which he implies was in the vicinity.
On the whole, therefore, it seems best to regard the Babil mound as the ziggurat of the great temple of Bel (called by some “the tomb of Belus”) which the Persians destroyed and which Alexander intended to restore. With regard to the “hanging gardens,” as they were an erection of less than half the size of the tower, it is not so necessary to suppose that distinct traces must remain of them. Their debris may be confused with those of the Kasr mound, on which one writer places them. Or they may have stood between the Kasr and Amran ruins, where are now some mounds of no great height. Or, possibly, their true site is in the modern El Homeira, the remarkable red mound which lies east of the Kasr at the distance of about 800 yards, and attains an elevation of sixty-five feet. Though this building is not situated upon the banks of the Euphrates, where Strabo and Diodorus place the gardens, it abuts upon a long low valley into which the Euphrates water seems formerly to have been introduced, and which may therefore have been given the name of the river. This identification is, however, it must be allowed, very doubtful.
The two lines of mounds which enclose the long low valley above mentioned are probably the remains of an embankment which here confined the waters of a great reservoir. Nebuchadnezzar relates that he constructed a large reservoir, which he calls the Yapur-Shapu, in Babylon, and led water into it by means of an “eastern canal” — the Shebil. The Shebil canal, it is probable, left the Euphrates at some point between Babil and the Kasr, and ran across with a course nearly from west to east to the top of the Yapur-Shapu. This reservoir seems to have been a long and somewhat narrow parallelogram, running nearly from north to south, which shut in the great palace on the east and protected it like a huge moat. Most likely it communicated with the Euphrates towards the south by a second canal, the exact line of which cannot be determined. Thus the palatial residence of the Babylonian kings looked in both directions upon broad sheets of water, an agreeable prospect in so hot a climate; while, at the same time, by the assignment of a double channel to the Euphrates, its floods were the more readily controlled, and the city was preserved from those terrible inundations which in modern times have often threatened the existence of Baghdad.
The other lines of mound upon the east side of the river may either be Parthian works, or (possibly) they may be the remains of some of those lofty walls whereby, according to Diodorus, the greater palace was surrounded and defended. The fragments of them which remain are so placed that if the lines were produced they would include all the principal ruins on the left bank except the Babil tower. They may therefore be the old defenses of the Eastern palace; though, if so, it is strange that they run in lines which are neither straight nor parallel to those of the buildings enclosed by them. The irregularity of these ramparts is certainly a very strong argument in favor of their having been the work of a people considerably more barbarous and ignorant than the Babylonians.
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This ends our series of passages on The Ancient City of Babylon by George Rawlinson from his book The Five Great Monarchies of the Ancient World, Vol. 4 Babylon published in 1867. This blog features short and lengthy pieces on all aspects of our shared past. Here are selections from the great historians who may be forgotten (and whose work have fallen into public domain) as well as links to the most up-to-date developments in the field of history and of course, original material from yours truly, Jack Le Moine. – A little bit of everything historical is here.
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