Babylon’s Ziggurat

It was a huge solid mass of brick-work, built (like all Babylonian temple-towers) in stages, square being emplaced on square, and a sort of rude pyramid being thus formed, at the top of which was the main shrine of the god.

Continuing The Ancient City of Babylon,
our selection from The Five Great Monarchies of the Ancient World, Vol. 4 Babylon by George Rawlinson published in 1867. For works benefiting from the latest research see the “More information” section at the bottom of these pages. The selection is presented in eight easy 5 minute installments.

Previously in The Ancient City of Babylon.

Time: c 2200’s – 275 BC (when inhabitants transported to Seleucia)

The Euphrates ran through the town, dividing it nearly in half. Its banks were lined throughout with quays of brick laid in bitumen, and were further guarded by two walls of brick, which skirted them along their whole length. In each of these walls were twenty-five gates, corresponding to the number of the streets which gave upon the river; and outside each gate was a sloped landing place, by which you could descend to the water’s edge, if you had occasion to cross the river. Boats were kept ready at these landing-places to convey passengers from side to side; while for those who disliked this method of conveyance a bridge was provided of a somewhat peculiar construction. A number of stone piers were erected in the bed of the stream, firmly clamped together with fastenings of iron and lead; wooden drawbridges connected pier with pier during the day, and on these passengers passed over; but at night they were withdrawn, in order that the bridge might not be used during the dark. Diodorus declares that besides this bridge, to which he assigns a length of five stades (about 1000 yards) and a breadth of 30 feet, the two sides of the river were joined together by a tunnel, which was fifteen feet wide and twelve high to the spring of its arched roof.

The most remarkable buildings which the city contained were the two palaces, one on either side of the river, and the great temple of Belus. Herodotus describes the great temple as contained within a square enclosure, two stades (nearly a quarter of a mile) both in length and breadth. Its chief feature was the ziggurat or tower, a huge solid mass of brick-work, built (like all Babylonian temple-towers) in stages, square being emplaced on square, and a sort of rude pyramid being thus formed, at the top of which was the main shrine of the god. The basement platform of the Belus tower was, Herodotus tells us, a stade, or rather more than 200 yards, each way. The number of stages was eight. The ascent to the highest stage, which contained the shrine of the god, was on the outside, and consisted either of steps, or of an inclined plane, carried round the four sides of the building, and in this way conducting to the top. According to Strabo the tower was a stado (606 feet 9 inches) in height; but this estimate, if it is anything more than a conjecture, must represent rather the length of the winding ascent than the real altitude of the building. The great pyramid itself was only 480 feet high; and it is very questionable whether any Babylonian building ever equaled it. About half-way up the ascent was a resting-place with seats, where persons commonly sat a while on their way to the summit. The shrine which crowned the edifice was large and rich. In the time of Herodotus it contained no image; but only a golden table and a large couch, covered with a handsome drapery. This, however, was after the Persian conquest and the plunder of its principal treasures. Previously, if we may believe Diodorus, the shrine was occupied by three colossal images of gold–one of Bel, one of Beltis, and the third of Rhea or Ishtar. Before the image of Beltis were two golden lions, and near them two enormous serpents of silver, each thirty talents in weight. The golden table — forty feet long and fifteen broad — was in front of these statues, and upon it stood two huge drinking-cups, of the same weight as the serpents. The shrine also contained two enormous censers and three golden bowls, one for each of the three deities.

At the base of the tower was a second shrine or chapel, which in the time of Herodotus contained a sitting image of Bel, made of gold, with a golden table in front of it, and a stand for the image, of the same precious metal. Here, too, Persian avarice had been busy; for anciently this shrine had possessed a second statue, which was a human figure twelve cubits high, made of solid gold. The shrine was also rich in private offerings. Outside the building, but within the sacred enclosure, were two altars, a smaller one of gold, on which it was customary to offer sucklings, and a larger one, probably of stone, where the worshippers sacrificed full-grown victims.

The great palace was a building of still larger dimensions than the great temple. According to Diodorus, it was situated within a triple enclosure, the innermost wall being twenty stades, the second forty stades, and the outermost sixty stades (nearly seven miles), in circumference. The outer wall was built entirely of plain baked brick. The middle and inner walls were of the same material, fronted with enamelled bricks representing hunting scenes. The figures, according to this author, were larger than the life, and consisted chiefly of a great variety of animal forms. There were not wanting, however, a certain number of human forms to enliven the scene; and among these were two–a man thrusting his spear through a lion, and a woman on horseback aiming at a leopard with her javelin–which the later Greeks believed to represent the mythic Ninus and Semiramis. Of the character of the apartments we hear nothing; but we are told that the palace had three gates, two of which were of bronze, and that these had to be opened and shut by a machine.

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