The Naked Ascetic

“This day the Samana Gautama has been dead a week! That is how I obtained this Mandarava flower.”

Continuing The Foundation of Buddhism,
our selection from Buddahism: Its History and Literature by Thomas W. Rhys-Davids published in 1907. For works benefiting from the latest research see the “More information” section at the bottom of these pages. The selection is presented in seven easy 5 minute installments.

Previously in The Foundation of Buddhism.

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Time: c 500 BC
Place: East India

[The Book of the Great Decease continues.]

Just at that time a certain naked ascetic who had picked up a Mandarava flower in Kusinara was coming along the high road to Pava. And the venerable Maha Kassapa saw the naked ascetic coming in the distance; and when he had seen him he said to the naked ascetic: “O friend! surely thou knowest our Master?”

“Yea, friend! I know him. This day the Samana Gautama has been dead a week! That is how I obtained this Mandarava flower.”

And immediately of those of the brethren who were not yet free from the passions, some stretched out their arms and wept, and some fell headlong on the ground, and some reeled to and fro in anguish at the thought: “Too soon has the Blessed One died! Too soon has the Happy One passed away from existence! Too soon has the Light gone out in the world!”

But those of the brethren who were free from the passions (the Arahats) bore their grief collected and composed at the thought: “Impermanent are all component things! How is it possible that they should not be dissolved?”

Now at that time a brother named Subhadda, who had been received into the order in his old age, was seated there in their company. And Subhadda the old addressed the brethren and said: “Enough, brethren! Weep not, neither lament! We are well rid of the great Samana. We used to be annoyed by being told, ‘This beseems you, this beseems you not.’ But now we shall be able to do whatever we like; and what we do not like that we shall not have to do!”

But the venerable Maha Kassapa addressed the brethren, and said: “Enough, my brethren! Weep not, neither lament! Has not the Blessed One formerly declared this to us, that it is in the very nature of all things near and dear unto us that we must divide ourselves from them, leave them, sever ourselves from them? How then, brethren, can this be possible — that whereas anything whatever born, brought into being, and organized contains within itself the inherent necessity of dissolution — how then can this be possible that such a being should not be dissolved? No such condition can exist!”

Now just at that time four chieftains of the Mallas had bathed their heads and clad themselves in new garments with the intention of setting on fire the funeral pile of the Blessed One. But, behold, they were unable to set it alight! Then the Mallas of Kusinara said to the venerable Anuruddha: “What, Lord, can be the reason, and what the cause, that four chieftains of the Mallas who have bathed their heads, and clad themselves in new garments, with the intention of setting on fire the funeral pile of the Blessed One, are unable to set it on fire?”

“It is because you, O Vasetthas, have one purpose, and the spirits have another purpose.”

“But what, Lord, is the purpose of the spirits?”

“The purpose of the spirits, O Vasetthas, is this: ‘That venerable brother Maha Kassapa is now journeying along the high road from Pava to Kusinara with a great company of the brethren, with five hundred of the brethren. The funeral pile of the Blessed One shall not catch fire, until the venerable Maha Kassapa shall have been able reverently to salute the sacred feet of the Blessed One.'”

“Even according to the purpose of the spirits, so, Lord, let it be!”

Then the venerable Maha Kassapa went on to Makuta-bandhana of Kusinara, to the shrine of the Mallas, to the place where the funeral pile of the Blessed One was. And when he had come up to it, he arranged his robe on one shoulder; and bowing down with clasped hands he thrice walked reverently round the pile; and then, uncovering the feet, he bowed down in reverence at the feet of the Blessed One. And those five hundred brethren arranged their robes on one shoulder; and bowing down with clasped hands, they thrice walked reverently round the pile, and then bowed down in reverence at the feet of the Blessed One.

And when the homage of the venerable Maha Kassapa and of those five hundred brethren was ended, the funeral pile of the Blessed One caught fire of itself. Now as the body of the Blessed One burned itself away, from the skin and the integument, and the flesh, and the nerves, and the fluid of the joints, neither soot nor ash was seen: and only the bones remained behind.

Just as one sees no soot nor ash when glue or oil is burned, so, as the body of the Blessed One burned itself away, from the skin and the integument, and the flesh, and the nerves, and the fluid of the joints, neither soot nor ash was seen: and only the bones remained behind. And of those five hundred pieces of raiment the very innermost and outermost were both consumed. And when the body of the Blessed One had been burned up, there came down streams of water from the sky and extinguished the funeral pile of the Blessed One; and there burst forth streams of water from the storehouse of the waters (beneath the earth), and extinguished the funeral pile of the Blessed One. The Mallas of Kusinara also brought water scented with all kinds of perfumes, and extinguished the funeral pile of the Blessed One.

Then the Mallas of Kusinara surrounded the bones of the Blessed One in their council hall with a lattice work of spears, and with a rampart of bows; and there for seven days they paid honor and reverence and respect and homage to them with dance and song and music, and with garlands and perfumes.

Now the king of Magadha, Agatasattu, the son of the queen of the Videha clan, heard the news that the Blessed One had died at Kusinara. Then the king of Magadha, Agatasattu, the son of the queen of the Videha clan, sent a messenger to the Mallas, saying, “The Blessed One belonged to the soldier caste, and I too am of the soldier caste. I am worthy to receive a portion of the relics of the Blessed One. Over the remains of the Blessed One will I put up a sacred cairn, and in honor thereof will I celebrate a feast!”

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