Today’s installment concludes The Foundation of Buddhism,
our selection from Buddahism: Its History and Literature by Thomas W. Rhys-Davids published in 1907. For works benefiting from the latest research see the “More information” section at the bottom of these pages.
If you have journeyed through all of the installments of this series, just one more to go and you will have completed a selection from the great works of seven thousand words. Congratulations!
Previously in The Foundation of Buddhism.
Time: c 500 BC
Place: East India
Where Buddha Preached His First Sermon
CC BY-SA 2.0 image from Wikipedia
And the Likkhavis of Vesali heard the news that the Blessed One had died at Kusinara. And the Likkhavis of Vesali sent a messenger to the Mallas, saying, “The Blessed One belonged to the soldier caste, and we too are of the soldier caste. We are worthy to receive a portion of the relics of the Blessed One. Over the remains of the Blessed One will we put up a sacred cairn, and in honor thereof will we celebrate a feast!”
And the Sakiyas of Kapila-vatthu heard the news that the Blessed One had died at Kusinara. And the Sakiyas of Kapila-vatthu sent a messenger to the Mallas, saying “The Blessed One was the pride of our race. We are worthy to receive a portion of the relics of the Blessed One. Over the remains of the Blessed One will we put up a sacred cairn, and in honor thereof will we celebrate a feast!”
And the Bulis of Allakappa heard the news that the Blessed One had died at Kusinara. And the Bulis of Allakappa sent a messenger to the Mallas, saying, “The Blessed One belonged to the soldier caste, and we too are of the soldier caste. We are worthy to receive a portion of the relics of the Blessed One. Over the remains of the Blessed One will we put up a sacred cairn, and in honor thereof will we celebrate a feast!”
And the Brahman of Vethadipa heard the news that the Blessed One had died at Kusinara. And the Brahman of Vethadipa sent a messenger to the Mallas, saying, “The Blessed One belonged to the soldier caste, and I am a Brahman. I am worthy to receive a portion of the relics of the Blessed One. Over the remains of the Blessed One will I put up a sacred cairn, and in honor thereof will I celebrate a feast!”
And the Mallas of Pava heard the news that the Blessed One had died at Kusinara. Then the Mallas of Pava sent a messenger to the Mallas, saying, “The Blessed One belonged to the soldier caste, and we too are of the soldier caste. We are worthy to receive a portion of the relics of the Blessed One. Over the remains of the Blessed One will we put up a sacred cairn, and in honor thereof will we celebrate a feast!”
When they heard these things the Mallas of Kusinara spoke to the assembled brethren, saying, “The Blessed One died in our village domain. We will not give away any part of the remains of the Blessed One!” When they had thus spoken, Dona the Brahman addressed the assembled brethren, and said:
Hear, reverend sir, one single word from me.
Forbearance was our Buddha wont to teach.
Unseemly is it that over the division
Of the remains of him who was the best of beings
Strife should arise, and wounds, and war!
Let us all, sirs, with one accord unite
In friendly harmony to make eight portions.
Wide spread let Thupas rise in every land
That in the Enlightened One mankind may trust!”
“Do thou then, O Brahman, thyself divide the remains of the Blessed One equally into eight parts with fair division.”
“Be it so, sir!” said Dona, in assent, to the assembled brethren. And he divided the remains of the Blessed One equally into eight parts, with fair division. And he said to them: “Give me, sirs, this vessel, and I will set up over it a sacred cairn, and in its honor will I establish a feast.” And they gave the vessel to Dona the Brahman.
And the Moriyas of Pipphalivana heard the news that the Blessed One had died at Kusinara. Then the Moriyas of Pipphalivana sent a messenger to the Mallas, saying, “The Blessed One belonged to the soldier caste, and we too are of the soldier caste. We are worthy to receive a portion of the relics of the Blessed One. Over the remains of the Blessed One will we put up a sacred cairn, and in honor thereof will we celebrate a feast!” And when they heard the answer, saying, “There is no portion of the remains of the Blessed One left over. The remains of the Blessed One are all distributed,” then they took away the embers.
Then the king of Magadha, Agatasattu, the son of the queen of the Videha clan, made a mound in Ragagaha over the remains of the Blessed One, and held a feast. And the Likkhavis of Vesali made a mound in Vesali over the remains of the Blessed One, and held a feast. And the Bulis of Allakappa made a mound in Allakappa over the remains of the Blessed One, and held a feast. And the Koliyas of Ramagama made a mound in Ramagama over the remains of the Blessed One, and held a feast. And Vethadipaka the Brahman made a mound in Vethadipa over the remains of the Blessed One, and held a feast. And the Mallas of Pava made a mound in Pava over the remains of the Blessed One, and held a feast. And the Mallas of Kusinara made a mound in Kusinara over the remains of the Blessed One, and held a feast. And Dona the Brahman made a mound over the vessel in which the body had been burned, and held a feast. And the Moriyas of Pipphalivana made a mound over the embers, and held a feast.
Thus were there eight mounds [Thupas] for the remains, and one for the vessel, and one for the embers. This was how it used to be. Eight measures of relics there were of him of the far-seeing eye, of the best of the best of men. In India seven are worshipped, and one measure in Ramagama, by the kings of the serpent race. One tooth, too, is honored in heaven, and one in Gandhara’s city, one in the Kalinga realm, and one more by the Naga race. Through their glory the bountiful earth is made bright with offerings painless, for with such are the Great Teacher’s relics best honored by those who are honored, by gods and by Nagas and kings, yea, thus by the noblest of monarchs — bow down with clasped hands! Hard, hard is a Buddha to meet with through hundreds of ages!
End of the Book of the Great Decease
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This ends our series of passages on The Foundation of Buddhism by Thomas W. Rhys-Davids from his book Buddahism: Its History and Literature published in 1907. This blog features short and lengthy pieces on all aspects of our shared past. Here are selections from the great historians who may be forgotten (and whose work have fallen into public domain) as well as links to the most up-to-date developments in the field of history and of course, original material from yours truly, Jack Le Moine. – A little bit of everything historical is here.
More information on Buddhism Founded here and here and below.
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