There came also to them auxiliaries out of Syria and the country round about, as also many of the renegade Jews;
Continuing Maccabaeus Liberates Judea,
our selection from Josephus. The selection is presented in five easy 5 minute installments.
Previously in Maccabaeus Liberates Judea.
Time: 165-141 BC
There came also to them auxiliaries out of Syria and the country round about, as also many of the renegade Jews; and besides these came some merchants to buy those that should be carried captives — having bonds with them to bind those that should be made prisoners — with that silver and gold which they were to pay for their price; and when Judas saw their camp and how numerous their enemies were, he persuaded his own soldiers to be of good courage, and exhorted them to place their hopes of victory in God and to make supplication to him, according to the custom of their country, clothed in sackcloth, and to show what was their usual habit of supplication in the greatest dangers, and thereby to prevail with God to grant them the victory over their enemies. So he set them in their ancient order of battle used by their forefathers, under their captains of thousands, and other officers, and dismissed such as were newly married, as well as those that had newly gained possessions, that they might not fight in a cowardly manner out of an inordinate love of life, in order to enjoy those blessings.
When he had thus disposed his soldiers he encouraged them to fight by the following speech, which he made to them: “O my fellow-soldiers, no other time remains more opportune than the present for courage and contempt of dangers; for if you now fight manfully you may recover your liberty, which, as it is a thing of itself agreeable to all men, so it proves to be to us much more desirable, by its affording us the liberty of worshipping God. Since, therefore, you are in such circumstances at present, you must either recover that liberty and so regain a happy and blessed way of living, which is that according to our laws and the customs of our country, or to submit to the most opprobrious sufferings; nor will any seed of your nation remain if you be beat in this battle. Fight therefore manfully and suppose that you must die though you do not fight; but believe that besides such glorious rewards as those of the liberty of your country, of your laws, of your religion, you shall then obtain everlasting glory. Prepare yourselves, therefore, and put yourselves into such an agreeable posture that you may be ready to fight with the enemy as soon as it is day to-morrow morning.”
And this was the speech which Judas made to encourage them. But when the enemy sent Gorgias with five thousand foot and one thousand horse, that he might fall upon Judas by night, and had for that purpose certain of the renegade Jews as guides, the son of Mattathias perceived it and resolved to fall upon those enemies that were in their camp, now their forces were divided. When they had therefore supped in good time and had left many fires in their camp he marched all night to those enemies that were at Emmaus; so that when Gorgias found no enemy in their camp but suspected that they were retired and had hidden themselves among the mountains, he resolved to go and seek them wheresoever they were.
But about break of day Judas appeared to those enemies that were at Emmaus, with only three thousand men, and those ill-armed by reason of their poverty; and when he saw the enemy very well and skillfully fortified in their camp he encouraged the Jews and told them that they ought to fight, though it were with their naked bodies, for that God had sometimes of old given such men strength, and that against such as were more in number, and were armed also, out of regard to their great courage. So he commanded the trumpeters to sound for the battle, and by thus falling upon the enemy when they did not expect it, and thereby astonishing and disturbing their minds, he slew many of those that resisted him and went on pursuing the rest as far as Gadara and the plains of Idumea, and Ashdod, and Jamnia; and of these there fell about three thousand. Yet did Judas exhort his soldiers not to be too desirous of the spoils, for that still they must have a contest and battle with Gorgias and the forces that were with him, but that when they had once overcome them then they might securely plunder the camp because they were the only enemies remaining, and they expected no others.
And just as he was speaking to his soldiers, Gorigas’ men looked down into that army which they left in their camp and saw that it was overthrown and the camp burned; for the smoke that arose from it showed them, even when they were a great way off, what had happened. When, therefore, those that were with Gorgias understood that things were in this posture and perceived that those that were with Judas were ready to fight them, they also were affrighted and put to flight; but then Judas, as though he had already beaten Gorgias’ soldiers without fighting, returned and seized on the spoils. He took a great quantity of gold and silver and purple and blue, and then returned home with joy, and singing hymns to God for their good success; for this victory greatly contributed to the recovery of their liberty.
Hereupon Lysias was confounded at the defeat of the army which he had sent, and the next year he got together sixty thousand chosen men. He also took five thousand horsemen and fell upon Judea, and he went up to the hill country of Bethsur, a village of Judea, and pitched his camp there, where Judas met him with ten thousand men; and when he saw the great number of his enemies, he prayed to God that he would assist him, and joined battle with the first of the enemy that appeared and beat them and slew about five thousand of them, and thereby became terrible to the rest of them. Nay, indeed, Lysias observing the great spirit of the Jews, how they were prepared to die rather than lose their liberty, and being afraid of their desperate way of fighting, as if it were real strength, he took the rest of the army back with him and returned to Antioch.
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