Theseus Founds Athens – 2

Today’s installment concludes Theseus Founds Athens,
our selection by Plutarch.

If you have journeyed through all of the installments of this series, just one more to go and you will have completed a selection from the great works of two thousand words. Congratulations!

Previously in Theseus Founds Athens.

Time: 1235 BC
Place: Athens

But according to Philochorus, when Minos instituted his games, Taurus was expected to win every prize, and was grudged this honor; for his great influence and his unpopular manners made him disliked, and scandal said that he was too intimate with Pasiphaë. On this account, when Theseus offered to contend with him, Minos agreed. And, as it was the custom in Crete for women as well as men to be spectators of the games, Ariadne was present, and was struck with the appearance of Theseus, and his strength, as he conquered all competitors. Minos was especially pleased, in the wrestling match, at Taurus’s defeat and shame, and, restoring the children to Theseus, remitted the tribute for the future.

As he approached Attica, on his return, both he and his steersman in their delight forgot to hoist the sail which was to be a signal of their safety to Aegwya; and he in his despair flung himself down the cliffs and perished. Theseus, as soon as he reached the harbor, performed at Phalerum the sacrifices which he had vowed to the gods if he returned safe, and sent off a herald to the city with the news of his safe return.

This man met with many who were lamenting the death of the king, and, as was natural, with others who were delighted at the news of their safety, and who congratulated him and wished to crown him with garlands. These he received, but placed them on his herald’s staff, and when he came back to the seashore, finding that Theseus had not completed his libation, he waited outside the temple, not wishing to disturb the sacrifice. When the libation was finished he announced the death of Aegwya, and then they all hurried up to the city with loud lamentations: wherefore to this day, at the Oschophoria, they say that it is not the herald that is crowned, but his staff, and that at the libations the bystanders cry out, “Eleleu, Iou, Iou!” of which cries the first is used by men in haste, or raising the pAean for battle, while the second is used by persons in surprise and trouble.

Theseus, after burying his father, paid his vow to Apollo, on the seventh day of the month Pyanepsion; for on this day it was that the rescued youths went up into the city. The boiling of pulse, which is customary on this anniversary, is said to be done because the rescued youths put what remained of their pulse together into one pot, boiled it all, and merrily feasted on it together. And on this day also the Athenians carry about the Eiresione, a bough of the olive tree garlanded with wool, just as Theseus had before carried the suppliants’ bough, and covered with first-fruits of all sorts of produce, because the barrenness of the land ceased on that day; and they sing,

Eiresione, bring us figs,
And wheaten loaves, and oil,
And wine to quaff, that we may all
Rest merrily from toil.”

However, some say that these ceremonies are performed in memory of the HeracleidAe, who were thus entertained by the Athenians; but most writers tell the tale as I have told it.

After the death of Aegwya, Theseus conceived a great and important design. He gathered together all the inhabitants of Attica and made them citizens of one city, whereas before they had lived dispersed, so as to be hard to assemble together for the common weal, and at times even fighting with one another.

He visited all the villages and tribes, and won their consent, the poor and lower classes gladly accepting his proposals, while he gained over the more powerful by promising that the new constitution should not include a king, but that it should be a pure commonwealth, with himself merely acting as general of its army and guardian of its laws, while in other respects it would allow perfect freedom and equality to every one. By these arguments he convinced some of them, and the rest knowing his power and courage chose rather to be persuaded than forced into compliance.

He therefore destroyed the prytanea, the senate house, and the magistracy of each individual township, built one common prytaneum and senate house for them all on the site of the present acropolis, called the city Athens, and instituted the Panathenaic festival common to all of them. He also instituted a festival for the resident aliens, on the sixteenth of the month, Hecatombaion, which is still kept up. And having, according to his promise, laid down his sovereign power, he arranged the new constitution under the auspices of the gods; for he made inquiry at Delphi as to how he should deal with the city, and received the following answer:

Thou son of Aegwya and of Pittheus’ maid, My father hath within thy city laid The bounds of many cities; weigh not down Thy soul with thought; the bladder cannot drown.”

The same thing they say was afterward prophesied by the Sibyl concerning the city, in these words:

The bladder may be dipped but cannot drown.”

Wishing still further to increase the number of his citizens, he invited all strangers to come and share equal privileges, and they say that the words now used, “Come hither all ye peoples,” was the proclamation then used by Theseus, establishing as it were a commonwealth of all nations. But he did not permit his state to fall into the disorder which this influx of all kinds of people would probably have produced, but divided the people into three classes, of EupatridAe or nobles, Geomori or farmers, Demiurgi or artisans.

To the EupatridAe he assigned the care of religious rites, the supply of magistrates for the city, and the interpretation of the laws and customs sacred or profane; yet he placed them on an equality with the other citizens, thinking that the nobles would always excel in dignity, the farmers in usefulness, and the artisans in numbers. Aristotle tells us that he was the first who inclined to democracy, and gave up the title of king; and Homer seems to confirm this view by speaking of the people of the Athenians alone of all the states mentioned in his catalogue of ships.

Theseus also struck money with the figure of a bull, either alluding to the bull of Marathon, or Taurus, Minos’ general, or else to encourage farming among the citizens. Hence, they say, came the words, “worth ten,” or “worth a hundred oxen.” He permanently annexed Megara to Attica, and set up the famous pillar on the Isthmus, on which he wrote the distinction between the countries in two trimeter lines, of which the one looking east says,

This is not Peloponnesus, but Ionia,

and the one looking west says,

This is Peloponnesus, not Ionia.”

And also he instituted games there, in emulation of Heracles; that, just as Heracles had ordained that the Greeks should celebrate the Olympic games in honor of Zeus, so by Theseus’ appointment they should celebrate the Isthmian games in honor of Poseidon.

This ends our series of passages on Theseus Founds Athens by Plutarch. This blog features short and lengthy pieces on all aspects of our shared past. Here are selections from the great historians who may be forgotten (and whose work have fallen into public domain) as well as links to the most up-to-date developments in the field of history and of course, original material from yours truly, Jack Le Moine. – A little bit of everything historical is here.

We want to take this site to the next level but we need money to do that. Please contribute directly by signing up at https://www.patreon.com/history

Some History Moments selections posted before 2012 need to be updated to meet HM’s quality standards. These relate to: (1) links to outside sources for modern, additional information; (2) graphics; (3) navigation links; and (4) other presentation issues. The reader is assured that the author’s materiel is faithfully reproduced in all History Moments posts.