Today’s installment concludes Alexander the Great Reduces Tyre,
our selection by Oliver Goldsmith.
If you have journeyed through all of the installments of this series, just one more to go and you will have completed a selection from the great works of three thousand words. Congratulations!
Previously in Alexander the Great Reduces Tyre; Founds Alexandria.
Time: 322 BC
Place: Tyre and Egypt
He soon ascended the wall, followed by his principal officers and possessed himself of two towers and the space between them. The battering-rams had already made several breaches; the fleet had forced its way into the harbor; and some of the Macedonians had possessed themselves of the towers which were abandoned. The Tyrians, seeing the enemy masters of their rampart, retired toward an open place, called Agenor and there stood their ground; but Alexander, marching up with his regiment of bodyguards, killed part of them and obliged the rest to fly.
At the same time, Tyre being taken on that side which lay toward the harbor, a general carnage of the citizens ensued and none was spared, except the few that fell into the hands of the Siclonians in Alexander’s army, who — considering the Tyrians as countrymen — granted them protection and carried them privately on board their ships.
The number that was slaughtered on this occasion is almost incredible; even after conquest, the victor’s resentment did not subside. He ordered no less than five thousand men, who were taken in the storming, to be nailed to crosses along the shore. The number of prisoners amounted to thirty thousand and were all sold as slaves in different parts of the world. Thus fell Tyre, that had been for many ages the most flourishing city in the world and had spread the arts and commerce into the remotest regions.
While Alexander was employed in the siege of Tyre he received a second letter from Darius, in which that monarch treated him with greater respect than before. He now gave him the title of king; he offered him ten thousand talents as a ransom for his captive mother and queen; and he promised him his daughter Statira in marriage, with all the country he had conquered, as far as the river Euphrates, provided he would agree to a peace. These terms were so advantageous that, when the King debated upon them in council, Parmenio, one of his generals, could not help observing that he would certainly accept of them were he Alexander. “And so would I,” replied the King, “were I Parmenio!” But deeming it inconsistent with his dignity to listen to any proposals from a man whom he had so lately overcome, he haughtily rejected them and scorned to accept of that as a favor which he already considered his own by conquest.
From Tyre, Alexander marched to Jerusalem, fully determined to punish that city for having refused to supply his army with provisions during the siege; but his resentment was mollified by a deputation of the citizens coming out to meet him, with their high priest, Taddua, before them, dressed in white and having a mitre on his head, on the front of which the name of God was written. The moment the King perceived the high priest, he advanced toward him with an air of the most profound respect, bowed his body, adored the august name upon his front and saluted him who wore it with religious veneration.
And when some of his courtiers expressed their surprise that he, who was adored by everyone, should adore the high priest of the Jews: “I do not,” said he, “adore the high priest but the God whose minister he is; for while I was at Dium in Macedonia, my mind wholly fixed on the great design of the Persian war, as I was revolving the methods how to conquer Asia, this very man, dressed in the same robes, appeared to me in a dream, exhorted me to banish my fear, bade me cross the Hellespont boldly and assured me that God would march at the head of my army and give me the victory over the Persians.” This speech, delivered with an air of sincerity, no doubt had its effect in encouraging the army and establishing an opinion that his mission was from heaven.
From Jerusalem he went to Gaza, where, having met with a more obstinate resistance than he expected, he cut to pieces the whole garrison, consisting of ten thousand men. Not satisfied with this act of cruelty, he caused holes to be bored through the heels of Boetis, the governor and tying him with cords to the back of his chariot dragged him in this manner around the walls of the city. This he did in imitation of Achilles, whom Homer describes as having dragged Hector around the walls of Troy in the same manner. It was reading the past to very little or rather, indeed, to very bad purpose, to imitate this hero in the most unworthy part of his character.
Alexander, having left a garrison in Gaza, turned his arms toward Egypt; of which he made himself master without opposition. Here he formed the design of visiting the temple of Jupiter, which was situated in the sandy deserts of Lybia at the distance of twelve days’ journey from Memphis, the capital of Egypt. His chief object in going thither was to get himself acknowledged the son of Jupiter, an honor he had long aspired to. In this journey he founded the city of Alexandria, which soon became one of the greatest towns in the world for commerce.
Nothing could be more dreary than the desert through which he passed, nor anything more charming — according to the fabulous accounts of the poets — than the particular spot where the temple was situated.
It was a perfect paradise in the midst of an immeasurable wilderness. At last, having reached the place and appeared before the altar of the deity, the priest, who was no stranger to Alexander’s wishes, declared him to be the son of Jupiter.
The conqueror, elated with this high compliment, asked whether he should have success in his expedition. The priest answered that he should be monarch of the world. The conqueror inquired if his father’s murderers were punished. The priest replied that his father Jupiter was immortal but that the murderers of Philip had all been extirpated.
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