Today’s installment concludes William Penn Founds Philadelphia,
our selection by George E. Ellis.
If you have journeyed through all of the installments of this series, just one more to go and you will have completed a selection from the great works of thousand words. Congratulations!
Previously in William Penn Founds Philadelphia.
Time: 1681
Place: Philadelphia
There has been much discussion of late years concerning the far-famed Treaty of Penn with the Indians. A circumstance, which has all the interest both of fact and of poetry, was confirmed by such unbroken testimony of tradition that history seemed to have innumerable records of it in the hearts and memories of each generation. But as there appears no document or parchment of such criteria as to satisfy all inquiries, historical skepticism has ventured upon the absurd length of calling in question the fact of the treaty. The Historical Society of Pennsylvania, with commendable zeal, has bestowed much labor upon the questions connected with the treaty and the results which have been attained can scarcely fail to satisfy a candid inquirer. All claim to a peculiar distinction for William Penn, on account of the singularity of his just proceedings in this matter is candidly waived, because the Swedes, the Dutch and the English had previously dealt thus justly with the natives. It is in comparison with Pizarro and Cortes that the colonists of all other nations in America appear to an advantage; but the fame of William Penn stands and ever will stand, preeminent for unexceptionable justice and peace in his relations with the natives.
Penn had several meetings for conference and treaties with the Indians, besides those which he held for the purchase of lands. But unbroken and reverently cherished tradition, beyond all possibility of contradiction, has designated one great treaty held under a large elm-tree, at Shackamaxon (now Kensington), a treaty which Voltaire justly characterizes as “never sworn to and never broken.” In Penn’s Letter to the Free Society of Traders, dated August 16, 1683, he refers to his conferences with the Indians. Two deeds, conveying land to him, are on record, both of which bear an earlier date than this letter; namely, June 23d and July 14th of the same year. He had designed to make a purchase in May; but having been called off to a conference with Lord Baltimore, he postponed the business till June. The “Great Treaty” was doubtless unconnected with the purchase of land and was simply a treaty of amity and friendship, in confirmation of one previously held, by Penn’s direction, by Markham, on the same spot; that being a place which the Indians were wont to use for this purpose. It is probable that the treaty was held on the last of November, 1682; that the Delawares, the Mingos and other Susquehanna tribes formed a large assembly on the occasion; that written minutes of the conference were made and were in possession of Governor Gordon, who states nine conditions as belonging to them in 1728 but are now lost; and that the substance of the treaty is given in Penn’s Letter to the Free Traders. These results are satisfactory and are sufficiently corroborated by known facts and documents. The Great Treaty, being distinct from a land purchase, is significantly distinguished in history and tradition.
The inventions of romance and imagination could scarcely gather round this engaging incident attractions surpassing in its own simple and impressive interest. Doubtless Clarkson has given a fair representation of it, if we merely disconnect from his account the statement that the Indians were armed and all that confounds the treaty of friendship with the purchase of lands. Penn wore a sky-blue sash of silk around his waist, as the most simple badge. The pledges there given were to hold their sanctity “while the creeks and rivers run and while the sun, moon and stars endure.”
While the whites preserved in written records the memory of such covenants, the Indians had their methods for perpetuating in safe channels their own relations. They cherished in grateful regard, they repeated to their children and to the whites, the terms of the Great Treaty. The Delawares called William Penn Miquon, in their own language, though they seem to have adopted the name given him by the Iroquois, Onas; both which terms signify a quill or pen. Benjamin West’s picture of the treaty is too imaginative for a historical piece. He makes Penn of a figure and aspect which would become twice the years that had passed over his head. The elm-tree was spared in the war of the American Revolution, when there was distress for firewood, the British officer, Simcoe, having placed a sentinel beneath it for protection. It was prostrated by the wind on the night of Saturday, March 3, 1810. It was of gigantic size and the circles around its heart indicated an age of nearly three centuries. A piece of it was sent to the Penn mansion at Stoke Poges, in England, where it is properly commemorated. A marble monument, with suitable inscriptions, was “placed by the Penn Society, A.D. 1827, to mark the site of the Great Elm Tree.” Long may it stand!
Penn then made a visit to his manor of Pennsbury, up the Delaware. Under Markham’s care, the grounds had been arranged and a stately edifice of brick was in process of completion. The place had many natural beauties and is said to have been arranged and decorated in consistency both with the office and the simple manners of the proprietor. There was a hall of audience for Indian embassies within and luxurious gardens without. Hospitality had here a wide range and Penn evidently designed it for a permanent abode.
With the help of his surveyor, Thomas Holme, he laid out the plan of his now beautiful city and gave it its name of Christian signification, that brotherly love might pervade its dwellings. He purchased the land, where the city stands, of the Swedes who already occupied it and who purchased it of the Indians, though it would seem that a subsequent purchase was made of the natives of the same site with adjacent territory some time afterward by Thomas Holme, acting as president of the council, while Penn was in England. The Schuylkill and the Delaware rivers gave to the site eminent attractions. The plan was very simple, the streets running north and south being designated by numbers, those running east and west by the names of trees. Provision was made for large squares to be left open and for common water privileges. The building was commenced at once and was carried on with great zeal and continued success.
This ends our series of passages on William Penn Founds Philadelphia by George E. Ellis. This blog features short and lengthy pieces on all aspects of our shared past. Here are selections from the great historians who may be forgotten (and whose work have fallen into public domain) as well as links to the most up-to-date developments in the field of history and of course, original material from yours truly, Jack Le Moine. – A little bit of everything historical is here.
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