Pontiac was an orator of a high order, fierce and impassioned in style.
Continuing Pontiac’s Uprising,
our selection from E.O. Randall. The selection is presented in eight easy 5 minute installments.
Previously in Pontiac’s Uprising.
Time: 1763
Place: Detroit
Pontiac was an orator of a high order, fierce and impassioned in style. He presented at length the injustice of the British as compared with that of the French; he set forth the danger to his race from the threatened supremacy of the British power; he predicted the awakening of “their great father the King of France,” during whose sleep the English had robbed the Indian of his American possessions. In passionate appeals he aroused the vengeance and superstition of his people and warned them that the white man’s civilization was poisoning and annihilating the red race. In his dramatic way he related to the superstitious Indians a dream wherein the Great Spirit sent his message that they were to cast aside the weapons, the utensils of civilization and the “deadly rum” of the white men and, with aid from the Great Spirit, drive the dogs in red from every post in their (Indian) country. He revealed his plans of destruction of the whites and the details of the plot to secure Detroit. He and a few of his chosen chiefs were to visit the Fort, under pretense of a peaceful visit, gain admittance, seek audience with Major Henry Gladwyn, the commandant and his officers and then at an agreed signal the chiefs were to draw their weapons, previously concealed beneath their blankets, raise the war-whoop, rush upon the officers and strike them down.
The Indian forces waiting meanwhile at the gate were then to assail the surprised and half-armed soldiers. Thus through this perfidious murder Detroit would fall an easy prey to the savages and Pontiac’s conspiracy have a successful inauguration. His plan was approved. Just below Detroit, on the same side of the river, was a Pottawottomi village; across the river some three miles up the current was an Ottawa village; on the same eastern side about a mile below Detroit was the Wyandot village. Along each side of the river for two or three miles were houses of the French settlers. “The king and lord of all this country,” as Major Rogers called Pontiac, had located one of his homes, where he spent the early summer, on a little island (Île à Pêche) at the opening of Lake St. Clair. Here he had a small oven-shaped cabin of bark and rushes. Here he dwelt with his squaws and children and here doubtless he might often have been seen, lounging, Indian style, half naked, on a rush mat or bear-skin.
The number of warriors under the command of Pontiac is variously estimated from six hundred to two thousand. The garrison consisted of one hundred twenty soldiers, eight officers and about forty others capable of bearing arms. Two armed schooners, The Beaver and The Gladwyn, were anchored in the river near the Fort. Pontiac’s plot was revealed to Gladwyn the night before its proposed execution by an Ojibwa girl from the Pottawottomi village. * Gladwyn, thus warned, was forearmed. Pontiac and his six chiefs were admitted to the council-chamber. Pontiac began the harangue of peace and friendly palaver and was about to give the preconcerted signal when Gladwyn raised his hand and the sound of clashing arms and drum-beating was heard without. Pontiac feared he was foiled and announcing that he would “call again,” next time with his squaws and children, he and his party withdrew.
[* There are many versions of the divulging of the plot; one that it was by an old squaw; another that a young squaw of doubtful character told it to one of the subordinate officers; still another, that it was by an Ottawa warrior. Parkman seems to favor the Ojibwa girl, called Catherine and said to be the mistress of Gladwyn.]
The next morning, Pontiac, in hopes of regaining Gladwyn’s confidence, repaired to the Fort with but three of his chiefs and bearing in his hand the pipe of peace. Offering it to Gladwyn he again protested his friendship for the British, whom he declared “we love as our brothers.” A few days later, the Indians thronged the open field behind the Fort gate. It was closed and barred. Pontiac, advancing, demanded admittance. Gladwyn replied that he might enter, but only alone. The great chief, baffled and enraged, then “threw off the mask he had so long worn” and boldly declared his intention to make war. A day or two later the four tribes, Ottawas, Ojibwas, Pottawottomis and Wyandots, clamored about the Fort and the attack was begun by volleys of bullets fired at the palisade walls. Thus opened the famous siege of Detroit, which lasted six months, from May 1 to November 1 (1763), one of the longest and most bitterly contested sieges in the history of Western Indian warfare.
The incomparable treachery of Pontiac in endeavoring to secure the Fort by dissemblance of friendship was further evidenced by his pretense at a truce. Pontiac declaring his earnest desire for “firm and lasting peace,” requested Gladwyn to send to the camp of the chief, Captain Campbell, Gladwyn’s second in command, a veteran officer and most upright and manly in character. Campbell went, was made prisoner and subsequently was foully and hideously murdered. Pontiac neglected no expedient known to Indian perfidy, cruelty, or deviltry. He surpassed his race in all the detestable elements of their nature. His conduct from first to last was only calculated to create distrust, contempt and loathing. His warriors murdered the British settlers in the vicinity of the Fort, burned their huts, robbed the Canadians and committed every variety of depredation.
Pontiac, realizing the seriousness of the situation and the obstinate courage of the British garrison, prepared for a lengthy campaign. He ordered the Ottawa village moved across the river to the Detroit side, where it was located about a mile and a half northeast of the Fort, at the mouth of Parent’s Creek, afterward known as Bloody Run.
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